An article I just read triggered a deep-seated pet peeve of mine. It’s not about how super it is that summer’s almost here, which really gets my goat, because I loathe summer. And it’s not about the astonishing nincompoopery going on in Washington right now.
It’s more important than all that. It’s about patrons taking selfies in the world’s greatest museums, standing like glassy-eyed dolts before masterpieces by Van Gogh, Da Vinci, Rembrandt and Caravaggio, all the while blocking the paintings for others as they stage strenuous fake smiles at their cell phones without actually studying the monumental artworks hanging mere feet away. Pose, smile, snap, leave.
Recently at the Rijksmuseum in Amsterdam I was looking forward to truly absorbing Rembrandt’s grand, justly famous “Night Watch.” It had been years since I’d seen it in the flesh, and this time I read up on it, prepared for a more immersive, enlightened viewing.
Not a chance. The painting is quite gigantic and still, when I got to it, a crush of phone-wielding zombies were cluttering up the view. I jostled and elbowed, to no avail. Details I wanted to drink in, such as the fuzzy little self-portrait of Rembrandt peeking out from between two watchmen, had to be quickly glanced before some dunderhead, camera in fist, bumped me away.
Cell phones and those mortifying selfie sticks abounded, with people actually pointing cameras at themselves, plastering on gargoyle grins and snapping themselves in front of a masterwork they couldn’t care less about except for how it will look on Instagram. Can you imagine how those shots turned out? The mind reels. The stomach turns.
A few sublime Vermeers prominently adorn the Rijksmuseum, but if you want to see them, really see them, wait until the Selfie Squadron gets its fix. Watch as it rushes up to gentle tableaus of sun-splashed domestic life, framing and snapping pictures, then summarily rushing to the next painting, like it’s a contest, some kind of desperate relay.
The selfie epidemic is even uglier at the Louvre with Da Vinci’s magnetic “Mona Lisa.”
The way many patrons “interact with the 500-year-old painting exemplifies how differently the digital generation experiences art,” says The New York Times article I read. “Most of the roughly 150 people crowded around the painting were taking photographs of the piece, or of themselves in front of it. In the presence of the ‘Mona Lisa,’ digital photography, more than looking at the actual artwork, has become the primary experience.”
This disgusts me, and it probably shouldn’t. No, actually it should. And this is why:
“Imprisoned by its reputation as the most famous painting in the world, the ‘Mona Lisa’ has, to all meaningful intents and purposes, ceased to exist as an original work of art. It has become an idea — and a photo opportunity.”
Hasn’t everything been reduced to this, a crass photo opportunity? Even at Starbucks, I see people satisfying the urge to take selfies of themselves with their massive milkshakes that pass as coffee drinks, tongues hanging out or lips pursed, fingers making a peace sign. Who but the takers wants to look at these images?
It’s too easy to blame unchecked narcissism, yet that’s surely a contributing toxin. As someone who’s almost pathologically camera shy, I can’t fathom this slavering need to record oneself every 15 minutes until dizzying repetition nullifies any semblance of originality. The pictures all look the same; only the “zany” faces vary. People love to look at themselves. As the center of the universe, their self-adoration knows no bounds. It is, I think, a sickness. The camera-clicking hordes in museums reveal a kind of twisted vanity.
Think about it. Your mugging face, beaming, and in the far background, lost in the clamor, is “The Night Watch” or the “Mona Lisa.” What then? The shame.