Pretty much kaput, Halloween means just about nothing to me nowadays. The thrill is gone. The chill is gone. I’m not 7, dig.
Yet something about Halloween sticks, hovering like a blanket of graveyard fog. Each year I gladly inhale the occasion’s residual festive fumes, pumped in like so much giddy-making nitrous oxide. Hey, unlike zombies, I have a pulse.
Though costumes are long — and forever — doffed and I’ve retired the habit of sneaking morsels from the communal candy bowl (It’s for the kids, dammit!), I remain devoted to this perverse, very North American celebration of the gross, grim and ghoulish. (And, yeah, I lied: the Reese’s cups are mine.)
But I effectively don’t partake in the big-picture party, unless you count sometimes serving as the eve’s Doorbell Dork, doling out Snickers and Tootsie Pops, smiling like the village idiot on cue when a particular and rather mystifying catchphrase (starts with trick) is shrieked by decked-out kiddies (and a few shameless, straggling grown-ups who can only dream they’re getting a Kit-Kat from this finger-wagging candy dispenser).
It’s a festival of enforced flamboyance. Excess is enshrined. Generally sane people douse themselves in corn syrup blood. Sex is flaunted in racy micro-fashions: cats and maids and devils. It’s masks and makeup and Marvel; wigs, witches and wizards; Pokémon, pirates and pop stars (and, yes, Pop Tarts) — the palette is as infinite as it is infantilizing. The id comes out to romp.
In placid suburbia, lawn dioramas have grown ambitiously disgusting. I love the sinew-chewing zombies (with staticky sound effects), life-size, yoga-posed skeletons and tombstone-cluttered cemeteries, gnarled limbs popping out of the ground. I beseech you: gross me out.
It’s a bacchanal of fantasy and horror, whimsy and steroidal imagination. It’s pop cinema — slashers to superheroes — sprung to life. And it’s uniquely, wildly American (and, I hear, Canadian).
I’ve done Halloween in London, Paris, Beirut, Ho Chi Minh City, Kathmandu and Sevilla. As the locals tried to summon the spirit, they invariably botched the holiday, blundering with gauche costumes (er, blackface in Beirut and Paris) and feebly attended parties — strictly amateur hour, training wheels required.
Except when they’re not. Except when the night has been co-opted with the verve and vision matching the western prototype. All eyes on … Japan. It’s said that Japan has only been practicing Halloween in earnest for five years. But amateurs? Hardly.
The Japanese were born pros, built for Halloween. Nothing is lost in translation. Dress up and cosplay are daily mainstream occurrences. Stroll anytime through Tokyo’s Harajuku district for teen fashion so high, so rococo, it passes as a perpetual street costume party.
Which should make this year’s Halloween something special. I land in Tokyo on October 30, giving me less than 24 hours to steel for whatever that hyper-charged city has in store in the way of a woozy wingding.
Because there is no way I’m not wading into the most outrageous Halloween hotspots — like bustling, youthful Shibuya, where a million revelers are expected — to get the full Japanese treatment: anime and cosplay characters, J-horror ghosts and vampires, video-game avatars and the universal diet of Star Wars, Harry Potter, Power Rangers and other mega-brands. (Oddly, Where’s Waldo? seems to still be popular. I’ll look into it.)
This is what I wanna see, Halloween with kick (I’ll return with a full, bloody report):
Beautiful but battered, regal but raw, Beirut is like a patient in recovery, with ample physical therapy ahead of it. No longer crowned the “Paris of the Middle East,” the Levantine Mediterranean city, one of the world’s oldest and a beguiling twinning of East and West, remains a tourist draw of exotic splendors and fragrant pleasures. If it bears unconcealed bruises, Beirut still, with its lush, war-torn history and an exuberant cafe and bar life, is a multilevel dazzler.
I can’t say my weeklong visit some years ago went as planned. Trouble was had. After I took a photo in a neighborhood where I was told explicitly not to take a photo, I was detained by Hezbollah goons who roughed me up a little, rifled through my bag, flipped through my books and demanded to see my “papers.” I felt like I was in East Berlin, circa 1960. I felt like I might be tortured, disappeared or beheaded. It was no joke. I came out alive, shaken and shaky for the rest of the day and night, but not enough to deter me from haunting a choice bar in one of the city’s crackling nightlife districts. Beirut knows how to party.
Would I go back? Probably not. But I’m glad I went. It’s a lovely, melancholy place, at once desolate and disarming, friendly and not a little forlorn.
The headline above says “a reclamation,” by which I mean a reclaiming of bits of culture that have been acknowledged or acclaimed yet buried beneath indifference, ignorance or more accessible cultural detritus.
unsung |ˌənˈsəNG|not celebrated or praised; unacknowledged.
From food to film, I’m highlighting the forgotten, the forsaken and the downright dissed, retaining due respect to exceptional cultural finds.
These are the unsung. Some of them are the merely undersung — things that either had their day in the sun and were left for dead, or never got the plaudits they deserved.
Any culture buff worth his “House of Thrones” or “Game of Cards” knows where the good stuff is. So accept this as Quality Unsung Stuff 101, a nudge, some tips, a torch alighting on the unjustly obscure.
Quick: Have you seen “Sweet Smell of Success” (1957), “At Close Range” (1986), “Naked” (1993), “The Dead Zone” (1983) or “Tangerine” (2015) ? If not, then you have some serious, very pleasurable, movie viewing in store.
But I’m not here to discuss those under-sung films, which are largely known and well-regarded. From a sea of ignored or lost titles, I’ve tapped three under-appreciated, fairly unseen movies, the minimalist masterworks “Locke” (2014), “Chop Shop” (2007) and “Wendy and Lucy” (2009).
* “Locke” — A desperate everyman (the brilliantly intense Tom Hardy) is in the driver’s seat, literally, for the movie’s entire 85 minutes. Yes, he’s driving the whole time. The camera never leaves him as he negotiates by smart phone the personal tumults on the winding highway of life. It sounds grueling, squirmily static. It’s not. It’s gripping, utterly.
* “Chop Shop” — A small-scale drama about an orphan boy in Queens who works for an auto chop shop and how he deals with suspicions that his teenage sister is dabbling in prostitution. The writer-director, minimalist maestro Ramin Bahrani, is, like the neo-realists before him, a steadfast humanist, and this fascinating slice of grubby life brims with heart — and heartache.
* “Wendy and Lucy” — A girl and her dog. There you have it in Kelly Reichardt’s grim but soulful tale of a homeless woman (Michelle Williams) and her faithful hound Lucy as they get by as best they can. Lucy gets lost. Drama unfurls. It’s sad, funny, and inexorably stirring. The dog, a natural, is something special. (See my full review here.)
Alt-rock’s embarrassment of riches in the ‘90s — Nirvana, Smashing Pumpkins, Breeders, Soundgarden, Radiohead, PJ Harvey, Beck — birthed its share of one-hit/no-hit wonders, from Spin Doctors to Blind Melon.
Somewhere in between it all was Jellyfish, a Bay Area power-pop band that tossed the harmonic velcro hooks of the Beatles, Beach Boys, Queen, ELO, Supertramp, Cheap Trick and even, gulp, the Partridge Family into a bottle, shook it up and let it fizz all over the place. It was poppy, heady psychedelic bliss, both dreamy and driving. It sounded like Skittles.
On only two albums, “Bellybutton” and “Spilt Milk,” the woolly quartet confected soaring, careening, crashing four-part harmonies over surgical melodies and thwumping beats. The songs were so catchy and joyous that each one sounded like a hit from a bygone time. Band members looked like a Haight Street circus and their shows, like their music, were carnivalesque.
“Is Jellyfish the great lost band of the 90s?” a music site recently wondered. Decidedly, yes. The band was soon elbowed out by the grunge assault, eclipsed by angst, drugs and scratchy flannel — and some of the best music of the past 25 years.
An obvious Jellyfish forebear, Supertramp is hardly an unsung pop group. It sold millions of its 1979 album “Breakfast in America,” a masterpiece of jangly, sophisticated, hyper-harmonic rock that spawned four chart-topping hits like “The Logical Song” and “Take the Long Way Home.”
But where’s that record now? FM radio and the general public seem to have forgotten it, paying excessive deference to the Billy Joels and Led Zeppelins. If not unsung, “Breakfast in America” is an example of the under-sung, a victim of cultural amnesia. Stream it sometime. The pop perfection you’ll hear is kind of overwhelming.
For food tourists and inveterate foodies, it’s by now hackneyed to actively consult career food adventurer Anthony Bourdain on where to go and what to eat when you get there. But that’s just what I did before a recent London trip. Watching one of his shows in which he prowls London for the tastiest, highest quality dishes, I took notes and underlined what he called his favorite plate — his “death row” meal — the Roast Bone Marrow and Parsley Salad at St. John in the East End.
Though you can find it on many fine-dining menus — it was rather trendy a few years ago — bone marrow remains an unsung specialty that repels the squeamish and excites daredevil palates. At St. John the bone segments were hot, the oily, meaty marrow even hotter. There’s a special way to eat marrow, and the server carefully tells you how. With a thin scooper, you scrape out the marrow and, like brown-pink butter, spread it on crusty bread, top with chunky salt granules and parsley sprigs. Excavating the marrow isn’t always easy. Eating the delicious protein is.
Japanese ramen, that soupy, slurpy noodle bowl, is a longtime favorite, but lately I’ve been almost exclusively forgoing the broth, opting for liquid-free ramen called mazeman, which still, despite growing popularity, hovers in the sphere of the unsung yummy. I rarely see people ordering it at my go-to ramen spot, safely sticking to the traditional hot soup.
Without broth, ramen is like a bowl of zesty, hearty pasta, thick, seasoned noodles topped by a medley of meats, veggies and a shiny soft-boiled egg. You mix it all up and an umami tsunami emerges, dangling between chopsticks.
The dish is lionized in season two of the fine Netflix comedy “Master of None,” when Dev (Aziz Ansari) has it for the first time. After his second bite, he exclaims, “You know what? Fuck broth!” I must concur.
“Stoner” is a stunner. John Williams’ 1965 novel, tracing the wearied footsteps of professor William Stoner, was reissued in 2006, and, despite a surge of attention, remains, alas, relegated below the unsung heading.
A shame, because the writing is surpassingly exquisite, the characters and place crackling with verisimilitude, the emotional dividends reverberant. Though Stoner is quite the sad sack, locked in an unsatisfying job, fissured marriage and the shackles of a deep existential malaise, the book is too splendid to be depressing.
Also unsung: Nicholson Baker’s ridiculously cerebral satire of the everyday “The Mezzanine” — something of a cult item — and Richard Yates’ devastating marital drama “Revolutionary Road,” which, despite being a Leonardo DiCaprio film, seems woefully overlooked as literature.
It seems only elite travel scribes and savvy globe-trekkers talk much about the resplendence of Istanbul, one of my very top cities, a paradisiacal world of ancient mosques and prayer-swirling minarets, exotic eats, riotous bazaars, deep-dyed tradition, and some of the kindest people I’ve ever met.
Straddling the best of Europe and Asia, Istanbul’s distinctly Middle Eastern tang and cobblestoney Old Europe patina is singular. It has seas and waterways and tall hills cluttered with colorful buildings, both old and breathtakingly modern. The whole city braids the new and the historic, and the result is the exhilarating essence of truly transporting travel.
If you can blot out the hypothetical perils and hypocritical politics, Jerusalem is a delirious fount of history and culture. Nudge aside the vexing fanaticism infesting the Old City — actually, spectacles of devotion, like a Christian pilgrim hauling a giant cross down the Via Dolorosa, are pretty enthralling — and suddenly you’re in a Disneyland of the devoted.
The Western Wall, Temple Mount, Mount of Olives, East Jerusalem — it’s all utmost fascination, even for this unbudging agnostic. Short bus rides away are Masada, the Dead Sea and Bethlehem. The volume of history, religion and culture is gobsmacking. I’m going back.
For unhinged nightlife, try suave, seaside Beirut, where taxis cram narrow, bar-riddled streets and well-attired revelers roar and carouse. During the seven nights I was there, I hit both bustling, elbow-jostling bars and cozy cafes. The partiers were friendly, the drinks strong and the troubled city’s old sobriquet, “Paris of the Middle East,” seemed fitting again.
Many of you will think I’m nuts for this one, but I really do believe Chris Elliot’s wacko ’90s sitcom “Get a Life” was underrated, unloved, misunderstood and, of course, completely unsung. I also believe it was a giddy Dadaist exhibition of minor genius. All right — full-on genius.
Elliot — balding, tubby, irretrievably nerdy and awkward (and weird as hell) — played Chris Peterson, a 30-year-old paperboy who lived above his parents’ house. He had a best friend, went on the occasional, entirely improbable date, took his first driver’s test, built a submarine in his bathtub and nurtured a mordant enmity with his best friend’s wife founded on hilarious fusillades of sarcasm.
The show, which didn’t last long on Fox (surprise!), operated on an alien wavelength that either annoyed or enraged viewers who didn’t get it. There was a pinch of the Marx Brothers’ anarchic DNA in the show’s ambient absurdism. But mostly it was Elliot’s screwily non-sequitur sense of humor that shaped “Get a Life.” Charlie Kaufman (“Being John Malkovich,” etc.) was a contributing writer on the program, if that helps explain things.
This one’s a no-brainer: “Freaks and Geeks” had Judd Apatow producing and starred Seth Rogen, James Franco, Jason Segel, Linda Cardellini and Martin Starr. The whip-smart dramedy about outlier high school cliques, the stoners and the nerds, captured school days more incisively, humorously and humanly than any work of art since “Dazed and Confused.”
And because it was so good, it was naturally cancelled after 12 episodes, in 2000, only to mushroom into a cherished cult darling that reliably makes magazines’ “best TV shows ever” lists. Unsung? This one’s pretty sung.
When I travel abroad, once or twice a year, I keep my digital point-and-shoot camera in my outer coat pocket or untangled in my messenger bag, always at the ready, grabbable, right there for the right shot.
I’m something of a shutterbug, a total amateur driven by the blameless enthusiasm of a self-taught neophyte, toting a picture-taking toy. But I learn fast, and one of the early lessons in my journeys was how dull so many of my photos were. They were dry, clichéd, postcardy, filled with stolid buildings and objects and places you’re supposed to photograph just because you’re there and you want indelible proof that you did indeed behold the Mount of Olives, Ghiberti’s bronze doors or the Hanoi Hilton.
They weren’t awful, but they were lifeless, generic. What they missed were people and faces — humanity. I almost always travel solo, and, anyway, I’m not a big fan of pictures of friends and family standing robotically in front of oceanfronts and monuments.
So I started seeking locals for my shots. The approach not only improved my photographs but also improved my travels. Suddenly I was paying more attention to the daily activities of people, their work, play, drudgery and joys. Observing residents in action literally put a face on a place and deepened the cultural experience.
Sometimes I “sneak” photos of people engaged in everyday life — men bathing in the Ganges in Varanasi, India; a man selling prayer beads to a customer in Istanbul; a student bicycling in Beijing — yet as a general rule I approach subjects who have a striking face or are wearing an arresting outfit or are doing something vaguely exotic and ask permission to take their picture.
This requires a spot of nerve, especially for an introvert like me. But I’ve found that in many places, if you’re courteous, low-key and smiling, people are receptive, even eager.
I’ve had great success in Asian nations, where residents display a friendly excitement and curiosity toward the dopey American who wants their photo. Children in developing countries are especially agreeable to having their picture taken, mugging, posing, snatching at the camera to see their image. (Though, with both young and old, you should be prepared to drop a couple of coins into outstretched hands when you’re through.)
This is a selection of portraits I’ve taken around the world. They are the simplest of snapshots done with basic consumer digital cameras, not phones. They are carefully framed, yet quickly shot. I take only one picture of my subjects as a matter of speed and courtesy. There are no re-dos.