Fur, feathers, and folderol

On the About page of this blog, I caution that my writings here are “forever random and rambling.” Rarely has that been so true than right now … 

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The Tao of Cubby 

Cubby, the über-mensch of mutts, scurries across the wood floor, his nails recalling the tip-tap of a typewriter. (If only he could actually type. That would save me tremendous carpal tunnel distress.) 

He is fleet, balletic. Though he resembles a gray Oscar the Grouch — bodily bedhead, articulate brows — the dog is chipper and civil, venting frenzied yaps only when evolutionarily expected (read: Amazon). 

Cubby is also mindful and meditative. He follows the flow of the universe and the whiff of tacos. Part Chinese sage, part Scooby-Doo, he adheres to the Taoist tenets of simplicity, patience, compassion, and the canine tenet of raw sirloin. 

Spiritual but godless, Cubby finds solace in Sartre’s “Being and Nothingness” — self-deception! free will! — but not in Scripture. He likes to quote Socrates: “I am the wisest dog alive, for I know one thing, and that is that I know nothing.”

For Cubby, things just are. Why this, why now? As Cubs might say, Because. Just because.

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In anticipation of Easter, a short tale featuring baby chicks

When I was five, we had a pair of baby chickens, a female (yellow) and a male (black). They scuttled around our backyard and slept in a wood and wire coop, also in the backyard. The birds were strictly decorative. We had no intention of consuming their flesh.

One night a possum tried to get the chicks. Hearing the ruckus, my Dad went outside and our black Lab followed, charging and half-killing the hissing marsupial. Distressed by the injured animal — drama in suburbia — Dad tried to put it out of its misery using a broomstick (why not a spatula, or a straw?). 

He failed, unsurprisingly. The possum was either unconscious or playing dead. Because the next morning the creature was still moving in the garbage can in which it was placed. A man sans a plan, Dad left it there to die on its own, to the collective horror of his family. 

Soon after, we gave the chicks to a cousin who cared for them on his sprawling farm. I’m sure they were delicious. 

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Speaking of chickens …

Braided with wisdom, wit and woe, Jackie Polzin’s “Brood” is a deceptively slight novel about a woman caring for a small brood of chickens as she copes with the personal tragedy of a miscarriage. 

Not sold? Be, because Polzin’s debut is sublime. It’s steely, and gentle as a breeze.

The chickens are both main characters and peripheral walk-ons in this compact book, so don’t fear a poultry-centric story. In fact, there’s not much of a story at all. Deeply contemplative and minutely observed — à la Jenny Offill (“Weather”) and Marilynne Robinson (“Gilead”) — Polzin limns her nameless narrator’s life with by turns clinical realism and dazzling impressionism. There is much to learn about chickens, and life.

The precision of the prose, so nipped, tucked yet vital, is a marvel. Even the chicken passages, with their homely brown eggs, scratch feed and scaly feet, are poetic reveries. A human- and chicken-scale miniature, “Brood” loses none of its emotional texture next to its lo-fi humor. It’s one of the most lulling and pleasant books I’ve read in a spell. 

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The larger worth of small talk

Strolling down the sidewalk, you run into an acquaintance — someone you know only faintly, yet well enough for a stop and chat; say, your mechanic or a few-houses-down neighbor — and you find yourself beaming hello, how are you, and before you know it things have devolved into vapid chitchat, the dreaded small talk.

Small talk eats the soul — the empty jawing about weather, work, kids, traffic, assorted gossip and platitudinous pleasantries. Defined as “polite conversation about unimportant or uncontroversial matters,” small talk reeks of the banal, the trivial, the sort of airy transactions saved for your Uber driver, that guy you went to high school with and haven’t seen in years, or the faux-cheery barista you encounter each morning. 

Still, while it can be painful, what with the groaning predictability of the exchanges, small talk serves a purpose: it fills the dead space we all fear. It’s a buffer, prosaic padding, a time-killer of minor moments that would otherwise be awkward, excruciating, or both.

Words. They will save us. No matter how crudely utilitarian.

God or godless. Either way, you’re wrong

Though I’ve only made a wee dent in the book I got today — “Seven Types of Atheism” by philosopher John Gray — I am already bitten and beguiled. On page 33 of the 170-page manifesto, I find myself putting it down often to copy a tart line or provocative passage.

Gray, without airs but with erudition, places in his crosshairs the arm wrestle between religion and atheism, that eternal, irreconcilable chasm of belief, God and godlessness. He is acridly and relentlessly critical of both.

Dense but light on its feet, slim but chubby with fact, philosophy and opinion, the book reveals a bracing entertainer who hardly balks at taking intellectual swipes at celebrity atheists slash rational humanists like Sam Harris, Richard Dawkins and other crusaders. 

Gray, says The Guardian, “is a card-carrying misanthrope for whom human life has no unique importance, and for whom history has been little more than the sound of hacking and gouging.”

That’s my kind of guy, though Gray takes things a little further than I do when it comes to faith, history and humanism. Still, his book, from 2018, is studded with eyebrow-cocking history lessons, slashing judgments and pleasing iconoclasm. A few nuggets from my early reading:

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“There is no such thing as ‘the atheist worldview.’ Atheism simply excludes the idea that the world is the work of a creator-god, which is not found in most religions. … Nowhere does Buddhism speak of a Supreme Being, and it is in fact an atheist religion.”

“Many versions of Jesus and his life can be supported on the basis of existing evidence. Among the least plausible are those that have been presented as fact by Christian churches.”

“Christian thinkers have interpreted the rise of their religion as a sign of Jesus’ divine nature. Among the many prophets teaching at the time, why should he alone have inspired a religion that spread to the last corner of the earth? Unless you think that human events unfold under some sort of divine guidance, the metamorphosis of Jesus’ teaching into a universal faith can only have been the result of a succession of accidents. … The Christian religion is a creation of chance.”

“A free-thinking atheism would begin by questioning its prevailing faith in humanity. But there is little prospect of contemporary atheists giving up their reverence for this phantom. Without the faith that they stand at the head of an advancing species, they could hardly go on. Only by immersing themselves in such nonsense can they make sense of their lives. Without it, they face panic and despair.”