Bitching about the birthday

The birthday blues are too obvious, an emotional cliche as lamentably predictable as Christmas cheer and Valentine’s self-pity.

Too bad. I’ve got those jangly, moaning blues, just a little bit, for tomorrow I smash head-on into one of those big, hairy birthdays, the kind with horns and tusks that makes you spin yet makes friends and family giggle. 

I’m getting older when I specifically asked the calendar to cease and desist from advancing. It’s disgusting. But I can do this. 

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Plans for the Big Day? Hilarious. A good friend scheduled his wedding for tomorrow, so I’ll be spending a chunk of my time celebrating someone else’s milestone. That should keep my mind off things. Pass the Champagne.

(Truth be told, I haven’t actually “celebrated” — party, gathering, friends — my birthday since I turned 13. The attention mortifies me.)

Spiffy (or is it scratchy and twitchy?) in suit and tie from the nuptials, I will then be taken to a suave dinner at Tom Colicchio’s swanky Temple Court in the Beekman Hotel in Lower Manhattan, courtesy of my swell brother, who is also attending the marital event. (Kudos, Jeff and Debbie!)

Do birthdays really change anything? Will I wake up tomorrow with a jungly, gray Moses beard? Will my insistent lower-back ache go into sudden overdrive? Will the pain in my left hand morph into full-blown grandpa arthritis? Will my ambivalent outlook on life, a fraught shade of charcoal-gray, turn black, black, black?

On all counts, I think not. Tomorrow, April 7, will be an overcast Saturday, breezy and easy, featuring a soiree that I don’t even have to throw — I’ll pretend it’s my birthday party — a day in New York, and a dinner sure to stagger. 

The calendar pages flip. It happened one year ago, no big deal. It happened the year before that, ditto. A dear friend said not to worry, I have scores more years to go. I’m not sure that’s the best news — I’m really not digging visions of me in my nineties.

I fear aging, not dying. One will beat the other; it’s a race to the finish. My birthday is just another lap.

Art exhibit’s visitors in a nude mood

The naked man looked at the clothed man, and then he looked at the naked people, and then back at the clothed man, all the time wearing a scrunched look that said, “What is this dude doing here?”

This dude (yours truly), fully dressed, was there to talk to naked people. He told the naked man this, and the naked man relaxed. But the clothed man did not relax, for he was one of only a few clothed people in an art gallery filled with naked men and women.

Twenty-one of the naked people were there in the literal, quivering flesh, and about as many were hanging on two long walls, the subjects of life-size photographs by artist George Krause.

m5x00046_9Recently at an urban art gallery, a bevy of nudists came to a nude art show. The nudists, an informal tribe of devoted clothes peel-offers, are always on the lookout for novel ways to gather, and what’s more fitting than naked people looking at naked people?

The gallery owner was happy to give the group a private viewing, and Krause, clothed but bald, came to talk about his work. Each human-size black-and-white portrait depicts an ordinary person, standing stark naked, facing the camera. His singular technique uses white light to create a smoky sfumato effect, bathing the figures in a ghostly, X-ray glow.

Naked people admired the photos’ indiscriminate honesty, and the boxy, concrete gallery echoed with the slappy patter of bare feet. Sipping cheap cabernet in plastic cups, nudists mixed casually in the shocking altogether, proud in their mammalian resplendence. They embodied all sizes and shapes, from pears to bears, though the age scale tipped to ear hair and back aches.

“Seeing the photos in the middle of a group of nudes reinforces how many different kinds of bodies there are,” said nudist Bill Morgan, whose body hair could pass for clothing in some cultures. “Running around with this group has done a lot for me in terms of accepting my own body.”

One thin woman was all bare flesh but for a yellow Livestrong bracelet, while a tall man with a round belly wore only silver-rimmed spectacles. A green, quarter-sized tattoo announced itself from a woman’s right dorsal cheek. Tan lines: oddly scarce.

The nudist group has roughly 60 members, about 40 of whom are men, says club president Steve Bosbach, diminutive and hairless as a fish. The lopsided male-to-female ratio was on full-frontal display at the private party. It was a man’s world.

There was chatter about “liberation,” “society” and the nudist “agenda,” yet a curious dearth about sexuality and the whole nakedy thing. One wondered how these people abstain from . . . looking.

“With some practice, it’s completely possible to maintain eye contact with a topless woman,” Morgan said. “You don’t stare, but you don’t avoid looking in a particular direction either.”

Morgan has a long gray ponytail and lives with his mother, who was surprised by his nuditude. She doesn’t see him naked, though her son likes to spend a few hours a day kicking back in the buff. Like his clubmates, Morgan does many things without attire, cut free from the bondage of cotton fibers. Perhaps it’s the leather seats, but one thing he has not done is drive naked.

“I’ve wanted to drive naked a few times after club get-togethers,” he said. “Putting the clothes back on is the hardest part.”

Human figures, so creepy, so astonishing

For many, Easter Sunday is a time to reflect on one very important body, the one that rose from the dead to make thunderous proclamations and upend the world forever.

For me, Easter Sunday, a few days ago, was a time to reflect on scores of bodies congregated in a Manhattan museum, a reflection that furnished its own transcendence, its own religious experience, if you will.

These bodies — from the gorgeous to the gruesome; the hyper-realistic to the freakily figurative — comprise the knockout exhibit “Like Life: Sculpture, Color, and the Body (1300-Now)” at The Met Breuer, through July 22.

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The old and the new, juxtaposed.

“Like Life” nimbly and epically presents some 120 works spanning 700 years, from classical Greek to contemporary bad boy Jeff Koons, and oodles in between: Donatello, El Greco, Jean-Léon Gérôme, Rodin, Degas, Louise Bourgeois, Meret Oppenheim, Isa Genzken, Charles Ray, and so many more.

The show’s thrills (and chills) include an awesome array of wax effigies, reliquaries, mannequins and anatomical models — including graphic autopsy depictions — plus tiny-scale sculptures from the Renaissance and beyond. There is lots of nakedness.

My visit was a promenade amid faces and bodies, hands and limbs and heads, some bloody, some immaculate. Many of the life-size bodies, often made of wax, are so realistic I practically did double-takes. Once in a while I flinched and muttered, “Christ.

Juxtapositions with ancient and new figures are clever and provocative, almost none of them without wit and wonder. Throughout, spellbound, I contemplated mortality and deformity, the genius of art and the supremacy of the visionary. Gladly, I was just as often captivated as creeped-out. It’s a sweet and savory affair.

Below is part of the population crowding the best show I’ve seen since the Irving Penn photography exhibit at The Met last summer:

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Detail from “The Whistlers” (2005), a sculpture by Tip Toland. Jarringly realistic, profound and whimsical. Just look at that face.
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In “The Digger” (1857), is this skinless man shoveling his own grave? In the background, an especially grisly crucifixion from medieval Germany.
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Faces from the ages: Center is the ethereal “Mask of Hanako, Type E” by Auguste Rodin (1911). At right is “Self,” a frozen-blood self-portrait by Marc Quinn (2006).
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“Housewife” (1969-1970) by Duane Hanson. Commentary that is both witty and withering, this snapshot of quotidian, housebound tedium is a diorama of depression.
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“Michael Jackson and Bubbles” by Jeff Koons. A porcelain monstrosity that’s actually pretty hilarious depending on your mood and/or critical perspective. (I think the consensus is that it’s hideous.)
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“To the Son of Man Who Ate the Scroll” (2016) by Goshka Macuga, a speaking, moving android that pontificates with chilling verisimilitude about life, death and global concerns for 38 minutes. Eerie and mouth-agape mesmerizing, he’s the spiky, intellectual counterpoint to Disney’s anodyne animatronics.
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“Self-Portrait with Sculpture” by John De Andrea, 1980. These are not real people. The frontal view is firmly R-rated, the tableau slightly disturbing and thought-stirring and so true-to-life, it makes you start. (Can you name the extremely famous painting in the background, left? It’s a beautiful juxtaposition with the sculpture. Answer: “Pygmalion and Galatea.)
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I don’t know who this is, or who made him. But he emanates a special brand of banal magnificence.

Spring’s baffling, irritating volatility

Easter Sunday’s unambiguous spurt of spring — vigorous sunshine, 60 degrees, itsy Technicolor blossoms dimpling New York’s Central Park — now has the Monday doldrums. Snow — we got more snow. Some six inches. It’s April 2. What are we, Michigan, Montana, the Alps? 

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This …

Spring seems uncertain if she wants to touch down and nestle in. She’s circling, weighing her options. She is fickle and flighty and flirty:

Here’s some sun and a teasing 50 degrees, cloudless and dry, she says. Now here’s a spritz of rain, 30 degrees, sky gun-metal-gray and cloud-clogged. And here, ha ha, are bluffs of sticky snow. Deal. I’ll be getting my nails done.  

Winter’s a bitch. Spring may be bitchier, for now. The season’s schizophrenic whiplash hurtles like a clattering, climatic rollercoaster. And for many people, it’s no fun at all. 

Climate change is irrefutably jumbling normal seasonal patterns. The erratic weather impacts swaths of natural phenomena, from plant blossoms arriving at the wrong time to dangerous tidal levels to the destruction of lucrative crops.

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… or this? Spring’s maddening indecision.

It is 35 degrees as I write this.

It will be 65 degrees, with rain, on Wednesday.

Amidst all this I’m supposed to be ruffled. I am not. I don’t like that the 70s and 80s are impending. I don’t like that it gets dark at 8 p.m., and soon 9 p.m. I embrace the 40s and 50s. I relish an early dusk. (At times in the Arctic Circle, they don’t see the sun for weeks. Glorious.)

Yesterday’s taste of true spring, the one we’ll soon be stuck with, was like a warning shot telling me I’m in for months of bright, hot discomfort. For everyone else it was a harbinger of heaven, petal-strewn paradise, a fantasia for flip-flops. They can have it. Or at least when spring decides to figure herself out, cut the confusion, and finally land.

To hell with Hell

Pope Francis was quoted last week saying there is no Hell. 

Beautiful, or blasphemous?

Bad souls “are not punished,” the pope told an atheist Italian journalist. “Those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Whatever that means. Poof, sinful souls just vanish? They’re off the hook? No eternal rotisserie of mortal flesh and soul? Is Dante discredited? Did my heavy metal records lie? 

The Vatican quickly denied Francis uttered such sacrilege, rebuking the whole conversation, which happened to be between a writer who has historically put words into the papal pie hole. Perhaps the unscrupulous scribe will get a taste of the writhing pits himself. (Or maybe he’ll just disappear. Poof!)

“Had the pope been speaking as the vicar of Christ on earth, he would be contradicting 2,000 years of Catholic doctrine, rooted in the teachings of Christ himself,” writes unreconstructed right-winger Pat Buchanan. “It would be rank heresy.”

APP-033018-POPEI sincerely doubt the pope declared there is no Hell. But I wish he did. Why? Because, I humbly offer: There is no Hell. (Now it’s my turn in Beelzebub’s barbecue. Pass the sunscreen, SPF 50,000.)

The proof is paltry. Yet maybe there is a Hell of the sort Dante depicted in his “Inferno” with such wondrous, gruesome gusto. If so, then there should be a Heaven, too, and I really can’t go that far. All dogs go to Heaven, it’s said. True that. People? I think not, for a panoply of reasons. For one, they’re stinkers. 

Dante limned Nine Circles of Hell for sinners: First Circle (Limbo); Second (Lust); Third (Gluttony); Fourth (Greed); Fifth (Wrath); Sixth (Heresy); Seventh (Violence); Eighth (Fraud); Ninth (Treachery). 

He ticked most of the boxes, though he could be more specific (treachery?). And a little more lenient (gluttony?). And where are rape and murder? Do they fall under the violence rubric? He should have added a Tenth Circle for man buns. I’m afraid Dante’s prioritizing is scattershot.

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Trying to figure with certitude if Hell exists is a fool’s errand. Unless, I suppose, you listen to an evangelical site I tripped and fell upon, chipping a tooth. It talks about people who have had “hellish near-death experiences in which the individual descends into a hellish location — an otherworldly place so frightening, desolate and horrible that it changed their lives instantly” and put them on a path to Christ. 

I shudder. With my luck, if I have a near-death experience, I’ll land at a Celine Dion concert. I’ll return, eyes bulging, screaming the Lord’s name.

But that’s not possible, because I don’t buy any of it. Belief in Heaven or Hell goes hand in hand with belief in the mythological overlords of those domains, God and Satan. They’re like cartoon characters to me, figments of desperate human imagination, magically supervising our collective conscience from an airbrushed ether. 

And Jesus? Well, I’m certain he was an actual historical figure, a masterful personality and a brilliant and wildly charismatic rabbi. He was executed on a Roman cross, for no one’s sins. He never rose from the dead. He was the son of mortals — mom, no virgin — not of gods. He was human, not divine. And he was just one of countless so-called messiahs of his time. But he got the most press. He had an amazing agent.

Queasily, as I type all this, I keep thinking (or am I praying?): I really hope the pope actually said there is no Hell. If not, I’m probably cooked.

Bunnies and the Bible — wrestling with Easter’s confused impulses

As a lapsed Catholic and ironclad agnostic (and probable atheist), Easter means nothing to me. Not literally, not symbolically, not allegorically, not chocolate bunny-y.

It’s but another Sunday that happens to roll around, like a brightly-dyed egg, in the flush of springtime, solemn yet gay, prayerful yet festive, scripture-dry, yet sweet as a gooey, chewy (ew-y) marshmallow Peeps.

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Palm Sunday doesn’t rock my boat. Good Friday — today — isn’t always so “good.” (Crucifixion, anyone?) Sometimes, like this one, it’s just all right. (All Right Friday — What would Jesus do?) It’s a little rainy, and my head hurts.

I’m not offended by the crass commodification of Easter — or, even more egregious, the wholesale whoring off of Christmas. White bunnies, yellow chicks, rainbow jelly beans, baskets stuffed with plastic grass, chocolate everything and those infernal Peeps (seriously, WWJD?) — what does any of this have to do with humankind’s purported savior rising from the dead and sealing the deal?

Nothing, of course. It’s a smoke screen to bamboozle children to get into the spirit, whether that’s the Holy Spirit or the spirit of a plush rabbit named Flopsy.

But can these tenets reconcile and exist side-by-side? Can one believe wholly in the Holy while worshipping at the altar of Cadbury? I found some excellent artwork that argues both sides. Behold:

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The bunny and the beatific one make strange bedfellows. Shoo, egg-monger! And whatever those kids are wearing is certainly blasphemous. 
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A real sport, Jesus blesses the secular trappings of Easter. His favorite: Reese’s eggs.

Am I going to hell for this? Could be. Maybe. Whatever. Pass the Peeps. You should see what they do in the microwave.

Budapest or bust. (Likely the latter.)

With no travel planned for the near future, an empty, aimless feeling kicks in, and I’m like: Now what? My wanderlust is muscular. The urge to move pulls hard. I would like to hit the road — or, more accurately, the air — and be transported to a new land with new people, new sights, new food, new thrills.

Today I was aroused by a travel story about Budapest on The New York Times web site. “36 Hours in Budapest” unfurls a highlight reel of things to see and do in the Hungarian capital in a brisk day and a half, from famed thermal baths to a burgeoning modern art scene; from brand-new, extremely well-stocked artisanal bars to Michelin-rated eateries. I’m revved about all of it.

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Budapest. Perhaps. Or not.

I almost hopped a plane to Budapest a few years ago. In fact, I wrote in a December blog entry: “I’ve come close to trying Hungary, mostly for the Gothic visions of Budapest, but there doesn’t seem to be enough cultural ballast to sustain a full trip.”

Bite my tongue.

Yet maybe Budapest is a bust. Then again, that article sheds entrancing light on what it calls “a regional powerhouse in terms of art, design and cuisine, home to a dynamic fashion scene and more Michelin-starred restaurants than any other city in the former Eastern Bloc.”

Cool. But it’s so much pie in the sky. I won’t be going to Hungary any time soon. Funds aren’t robust and it’s rather short notice. I curse the Times article for enticing me, like a mouse to cheddar in a trap. Fiends.

My brother pointed me toward a $300 round-trip flight to Paris in October on budget-friendly Norwegian Air. That’s amazing. But it’s also seven months away, and I went to Paris for the fifth time a little over two years ago. I need something more novel and less trodden. (Anyway, I’ll always have Paris.)

In my December blog, which echoes this one in its anatomization of pesky wanderlust, I mulled where I might travel next:

“Obvious contenders are places I haven’t been, from South America to Kenya and Iceland; from Indonesia and Ireland to Singapore and Stockholm. … I’m picky. Some places just don’t seem culturally rich enough, or they’re too mojito-on-the-beach boring, or they’re totally repellent in an I-don’t-want-to-be-beheaded way. Too hot. Too cold. Too aesthetically barren. Let’s not forget places with unconscionable alcohol bans.”

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Amsterdam wants me.

Ireland seems increasingly attractive. A reader nudged me toward Northern Europe (I forget what country exactly, perhaps Norway). I prefer a place where I have to wear a light jacket. Amsterdam, though I’ve done it a couple times, intrigues. (I never tire of the Rijksmuseum or Van Gogh Museum. Or those, um, fragrant cafes.)

Then again, Budapest. It beckons, quietly if firmly, no matter how much I know it won’t happen. I recently returned from an eventful stretch in Chicago, so it’s time to relax, sit still for a while.

That’s a tall order. Sitting still is not my style, unless it’s during a nine-hour flight to Wherever-land, soaring to the next adventure, not a little intoxicated on the fumes of giddiness.

Cats and dog sweetly coexisting. Mostly.

The dog pounces at the cat, stopping short, directly in her expressionless face. He thinks he’s fulfilling his role as a tough-guy mongrel, a canine Cagney, intimidating his housemate, the ice-cool kitty. They lock eyes and stand nose-to-nose. She doesn’t flinch, budge or blink. She has seen him coming, fast, and she holds her ground, not a single whisker aquiver.

The dog, Cubby, is small. The cat, witheringly, seems to be saying to him, “You’re too short for that gesture,” as George Saunders tells Anne Baxter when she swings open the door and tries to eject him from a room in “All About Eve.” In the end, the dog capitulates, and the cat sashays away.

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It’s really not like this, at all.

For the most part, the animals, including another cat, coexist impressively peaceably. They are very mature about their roommate situation. Drama is minimal, and, when it happens, laughable. No one gets hurt.

Poor Cubby. He’s all bark and no bite (except in play, when he nips fiendishly). He loves to hear himself yap, yelp and yowl when the mail carrier mounts the porch, producing a piercing cacophony and, somewhat comically, a rousing display of feckless theater. He growls, spins and crouches, a shrimp-size showman, his nails doing a fine tap dance on the wood floor.

Yet open the door when someone rings and he clams up, giddily sniffing the newcomer, tail wagging, a bundle of excited curiosity. The animal is operating on pure instinct, doggie DNA, so we try not to make fun.

The house cats, Tiger Lily and Spicy, tolerate Cubby, despite their frequent sighs. They mostly ignore him and his occasional manifestations of machismo. They are unflappable, standoffish. Basically, they don’t give a shit. And when they do, they swipe a samurai paw at his face. He recoils.

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Cubby: a badass in his own mind.

Yet sometimes he gets their goat. Periodically, he will chase one of them up the stairs and the cat will bolt, scramble, fly. But not without emitting a long hiss, like a leaky tire or a king cobra. Cubby doesn’t relish that sound, and he stands down and returns to worrying one of his irresistible bully sticks (which are actual 100% bull penises, dried and seasoned).

The whole cats and dogs as mortal foes narrative is a hoary myth. Of course some dogs antagoznie some cats. (As a kid, our otherwise dreamy black Lab tore apart the neighbor’s cat in a scene out of “Cujo.”) It’s nothing personal. It’s biology and psychology: genes and instincts run amok.

There’s a fluffy black cat in the neighborhood that ambles right up to Cubby when he’s on his walks, and the animals casually sniff each other out, the cat practically rubbing against the dog, purring. Cubby is mostly indifferent to this, and promptly moves on.

But he can’t help needle his pet-mates in the house. Close proximity, boredom, jealousy, general annoyance — many reasons spring to mind, all of them conjecture. Sometimes he gets feisty when a cat gets too close to his bully stick, as if they’ll snatch it. Other times he’s just asserting his virility, his wishful doggie dominance.

The cats and the dog are in many ways classic shotgun roommates: imperfect fits, possessive, a little irritable, eating each other’s food, each from different worlds. One roommate likes rap, the other likes Rachmaninoff. The cats want their space, Cubby wants to invade it. He wants to be the pack leader, the alpha male honcho. It’s sad yet funny.

Don’t tell Cubby, but it’s pretty clear: Tiger Lily could lick him.