With a camera trained at butthole level, the street dogs of Istanbul bustle across the city, romp in parks, negotiate congested thoroughfares, brawl, chase cats, gambol, loiter and partake in public humping.
This is a day in the life of the Turkish city’s derelict dogs in the patient, panting documentary “Stray,” released today. The film is a quiet, lolling chronicle of both canine and human behavior — the mutual respect and tolerance is moving — done minus narration. With few dramatic accents, though alive with built-in pathos, “Stray” is almost uninflected — unvarnished life through a studiously objective lens. What is spoken comes from the pups’ playful pantomime.
I’m on good terms with the stray dogs of Istanbul, having befriended, pet and fed several during my four trips to Turkey. The hounds are plentiful in the rolling, seaside city and are protected under a no-kill, no-capture policy. Each dog is registered, one of their ears pierced with an official tag. One of my favorite canine pals wore a red tag on her floppy left ear, leading me, with a poverty of imagination, to call her Red Tag.
They get you like that, these streetwise mongrels. Locals are mostly kind to the wandering, well-behaved dogs, leaving out bones and food and, when annoyed by them, gently shooing them away from storefronts and doorways. It helps if you have a soft spot for animals. My mushy affection led me to feed and pamper the friendly hounds, which I happily photographed. More than just memories, the animals were also sweet, licky mood-enhancers, a pack of therapy pups just for me.
Here’s where to watch “Stray,” and here are some of my street-dog snapshots.
This post might better be called “Turkey’s tots and tweens,” as it’s really a mix of youths I took snapshots of as I got lost in the serpentine streets of Istanbul. In my travels kids are hands down the most fun to photograph. They’re eager, giddy and attention-hungry, all the while laughing and bursting with curiosity, asking questions (“Where you from?”) and grabbing at the camera with often sticky hands. Below are just a few of those characters, ebullience, boogers and all.
Early on my vacation to Beirut, Lebanon, in 2008, I scribbled this in my faithful moleskin journal: “Depressed tonight, like the trip’s a mistake.”
Those are ugly, gooey words for an insatiable, solo world traveler like me, someone who practically levitates just smelling the inky pages of a new travel guide. Recently I hauled out a dusty box of journals from many journeys, randomly cracking open the Beirut book for the first time in 12 years. I was surprised at what I found, how dark it all read.
It wasn’t exactly a revelation, but it’s a bit different from memories I shared in a long-ago blog post that described the city as “beautiful but battered, regal but raw … a lovely, melancholy place, at once desolate and disarming, friendly and not a little forlorn.”
What stands out in the journal is how damn down I am, on the city and on travel in general, and that’s the real shocker. Yet I think it all signifies those inevitable pockets of mild dejection, loneliness, confusion and fatigue experienced during any trip, even my best ones.
“I am so precariously manic as I travel,” I wrote in Beirut after a day of jumbled emotions. “Life’s complexion switches kaleidoscopically as I journey — up, down, sideways, loops and spirals.”
Yet this was different, so much intensely bleaker than the emotional yo-yos of my usual one-man voyages, be it China, Portugal, Morocco, Japan, France, etc.
Much of it was certainly that the war-torn capital — once regarded the Paris of the Middle East for its beachside beauty and lush cosmopolitanism — felt like a tumbledown tomb, hushed and sealed off, choked in a martial pall. This despite hip bars and cafes, delicious restaurants, the prestigious American University and all the shiny men’s hair products.
I knew what I was getting into. I did my homework and sought out a place rocked by enthralling if troubled history, yet still knew how to party. (And how: the narrow, bar-lined Gemmayzeh district absolutely spills with stylish, rambunctious — and not a few douchey — revelers every night.)
Still, once there, my initial assessment was harsh: “Most of the city is a rundown wreck. Even the ‘nice parts’ are dilapidated — the Hamra district is gimcrack, mostly crumbling and derelict and spray-painted and bullet-pocked. … Beirut is an ugly city.” (I think I just lost my gig writing the Lonely Planet guide to Beirut.)
I was slipping, hard, right into the old emotional vortex, and I was confused.
“I don’t know what is happening,” I wrote. “I suppose it’s the listlessness of the place that has robbed my zest. Something big is missing. A sucking, sinking void, parts depression, loneliness (one feeds the other), dislocation, depleted expectations.”
Then I really laid it on: “This happens, and it’s fatal because it corrodes my desire to ever travel again, a crazy but not unfamiliar notion. ‘I’m through’ — that’s what I feel.”
The isolation I was experiencing in a cold city, despite interesting chats with taxi drivers and random conversations with locals in bars, was wearing. I’m far from extroverted or people-needy. But something dawned on me. I journaled, “I just need someone to talk to. My blood has frozen.” I was crying out, pitifully and most uncharacteristically.
Enter Lina, brilliant, warm, charitable Lina! The young local and I were forced to share a tiny table at popular loo-sized bar Torino Express on Gemmayzeh one night, and we naturally started talking. I learned she’s Christian, a teetotaler and speaks Arabic, French and English. She likes the heavy metal band Savatage.
Not only did she write in my journal helpful Arabic phrases, she later drove me up Lebanon’s northern coast to lovely Byblos, showed me around and introduced me to some friends. She even invited me to her small birthday gathering at a bar the next night (I still don’t know how old she is). It wasn’t a romantic thing, it was plain, extraordinary hospitality. She was a mensch, a blast of sunlight in a dark stretch.
After even more encounters with friendly travelers and locals over 19 days — I spent a week in Beirut and 12 days in heavenly Istanbul — animated with laughs and living, I finally admitted in the journal: “Meeting people is groovy.”
On one of my last nights during the trip, I met a trio of travelers in Istanbul, an hour or so during which I may have finally figured something out about travel, and life.
“I made people laugh tonight, honest extemporaneous guffaws, eye-squinching laughter,” I wrote in the moleskin. “That’s worth something. Real human connection. Meeting of minds, tickling of souls. What else is there?”
Hagia Sophia is one of my favorite structures in the world. A chunky, imposing cathedral-turned-mosque-turned-public-museum, flanked with four rocket-like minarets, a bulky beacon doused in faded hues of pink and salmon, the famous building shares the same lush Istanbul peninsula as the nearly-as-glorious Blue Mosque. Almost amazingly, the edifices sit directly across a palm-lined park from each other, a spiritual and architectural bonanza.
So it’s with slack-jawed dismay that I read this about the treasure in today’s newspaper:
“President Recep Tayyip Erdogan issued a decree ordering Hagia Sophia to be opened for Muslim prayers, an action likely to provoke international furor around a World Heritage Site cherished by Christians and Muslims alike for its religious significance, stunning structure and as a symbol of conquest.
“The presidential decree came minutes after a Turkish court announced that it had revoked Hagia Sophia’s status as a museum, which for the last 80 years had made it a monument of relative harmony and a symbol of the secularism that was part of the foundation of the modern Turkish state.”
Erdogan, on an Islamist tear, is, like another aspiring authoritarian, a crackpot. And today’s move on Hagia Sophia is culturally criminal.
More from the article:
“Built in the sixth century as a cathedral, Hagia Sophia stands as the greatest example of Byzantine Christian architecture in the world. But it has been a source of Christian-Muslim rivalry, having stood at the center of Christendom for nearly a millennium and then, after being conquered, of the Muslim Ottoman Empire, when it was last used as a mosque.”
Below are some of my photographic memories of the holy site, aka Ayasofya, where you can see the exotic marriage of Islam and Christianity, including walls of crumbled majesty, their layers peeled back to reveal vibrant Christian frescoes and mosaics from 537 AD, as well as gigantic round panels emblazoned with Arabic script perched from atop the basilica. For years, it was the world’s largest interior space. It is spellbinding.
I last visited Notre-Dame just over three years ago, in fall 2015. When in Paris, I invariably duck into the grand Gothic cathedral several times, because it’s there, because it’s beautiful, because its draw is irresistible. It is Paris splendor epitomized.
I’ve been to Paris on five occasions, which means I’ve been to Notre-Dame at least 15 times. It never gets old. Rather, each visit rewards with something new and startling. Sometimes I just hang out on the plaza in front of Our Lady — the sprawling Place Jean-Paul II Square — sipping coffee, people-watching, marveling at the twin bell-tower facade and those maniacal, sniggering gargoyles perched way up high.
A Catholic apostate and mid-level opponent of organized religion, I don’t worship in Notre-Dame, which went up in flames yesterday, mostly surviving the catastrophic blaze that had the world aghast. (Maybe there is a God.)
I don’t go for the holy experience, but the wholly experience — a soothing spiritual state of serenity and rumination, reflection and introspection, inspired by the vaulting, dimly lit sanctuary’s artwork, architecture, luminescent stained-glass and twinkling constellations of prayer candles. And that’s just the interior.
Agnostic natives are with me, according to a piece in today’s NY Times: “France is one of the least religious countries in Europe. Urbane, intellectual Parisians often dismiss religion as archaic and unenlightened.”
But like other transporting religious structures around the world — from the Jama Masjid mosque in Delhi to the Wat Arun Buddhist temple in Bangkok — Notre-Dame is staggering to even this peevish secular humanist, with its gilded grandeur and gravity-defying architecture that toils so magnificently to transcend crude corporeality and reach for the heavens. In all her glory, Our Lady, I think, tickles the firmament.
(This goes for scores of religious sanctums I’ve traveled long and far to be dazzled by: the Blue Mosque in Istanbul, St. Peter’s in Rome, Angkor Wat in Siem Reap, La Sagrada Familia in Barcelona, and on and on. All instill dizzy awe, even if I’m not always buying what they’re peddling.)
Even without the slightest religious propensity, I bewail the damage to Notre-Dame. Like most, I was sickened watching flames devour the cathedral, my old friend, on the news. More is there than a quaint, history-encrusted, 850-year-old church. It is the ineffable, the mystical, the irrefutably sacred.
The cathedral, with a wingspan from Joan of Arc to Victor Hugo to Disney, “is universal, Western, religious, literary and cultural, and that’s what makes it different from any other object,” says a French analyst in the Times. “It’s the whole spectrum from the trivial to the transcendent, the sacred to the profane.”
In other words, it is stubbornly irreplaceable. Its survival, by a hairbreadth, an act of God, divine intervention, is something I am loath to believe in: a naked miracle.
Whatever saved it, I think it was more the skill, action plans and water hoses of the Parisian fire fighters than, say, the conquest of virtue vs. evil. But it doesn’t matter. Notre-Dame didn’t collapse or burn to cinders. It is, they declare, structurally sound. No lives were lost. And for that, all of us should sigh a collective amen.
But do note, those devilish gargoyles survived the flames, and they are still sneering.
My laptop, a tall drink and a fairy tale vista — about all I need in my travels.
This was the perch on the rooftop terrace of my Istanbul hotel in November. I went up there a lot for the trusty Wi-Fi; cool fall breezes; Efes Pilsener, the cheap local brew that hits the spot despite its unflagging mediocrity; and, of course, the pristine views of the fabled Blue Mosque and yawning Bosphorusstrait.
At night the mosque lights up like a jeweled crown. The water shimmers. I sip my drink and tip-tap on the keyboard, writing nothing of consequence, most of it rot. Istanbul is paradisiacal, keenly removed from normal life, so transporting you sigh with an operatic flutter. It’s Paris of the East, a storybook nirvana.
I miss the mosques, the street food (döner kebabs, simits, etc.), unduly charming people, sweet stray dogs and cats, and ancient rococo scenery. It is where I want to be, right now.
People, places and culture — little consolations — that are turning me on (saving me?) in the waning days of a sometimes unbearably tumultuous year …
Courtney Barnett — Guitar rock lives. Or so we can dream, a reverie persuasively advanced by grungy guitar-slinger Barnett, a pop-punk pixie who’s making some of the crunchiest, catchiest, folky-fuzzy rock around, music that sounds improbably lasting. A devout DIYer with a Grammy nod and fervent following, Barnett traces the raw, minimalist contours of Nirvana and the Pixies, with squalling distortion and a voice so uninflected that her Australian accent claws right through. That voice echoes the talk-singing and slightly nasal tones of Liz Phair, Patti Smith and The Hold Steady. Wincingly intimate, her jagged, jangly songs are shot through with personal drama and cutting irony. Often they’re downright hilarious. Choice cuts: “Pedestrian at Best,” “Debbie Downer,” “Avant Gardener,” “City Looks Pretty.” Watch her in concert HERE. And visit her squiggly world HERE.
“Night Train”: New and SelectedStories by Thom Jones —I didn’t even know Jones died two years ago. He’s one of my favorite short fiction writers and I kept wondering where in the hell he went, when he would publish again. I was alerted to his fate by this posthumous assemblage, plucked from Jones’ classic ’90s collections “The Pugilist at Rest,” “Cold Snap” and “Sonny Liston Was a Friend of Mine,” each worth owning, and cherishing. But with this chubby tome, featuring seven new stories, including the typically mordant title tale and spanning the biting, semi-autobiographical Vietnam War epic “The Pugilist at Rest” to the absurdist vermin mayhem of “Mouses,” Jones’ spare, sinewy, mean and bust-up funny realism comes into exhilarating focus. Fueled by grit, violence and the tough tenets of his hero Arthur Schopenhauer, this is essential contemporary fiction.
Gin and tonic at Angel’s Share—Last month I drank a gin and tonic with a Japanese gin I criminally did not get the name of at Angel’s Share, the dark, elbow-jabbing speakeasy in New York’s East Village. It was the smoothest, lightest, tastiest G&T I’ve ever sipped, spritzed with a gorgeously un-cloying tonic that was gently fizzy, not nose-tickingly fizzy. The drink was a perfect alchemical mingling of alcohol and mixer, a frosty masterpiece. (If only I could afford the $17 elixir more than once a year.)
“I Am Dynamite!”by Sue Prideaux — Penetrating and punchy, with an attractively light touch for the weighty subject, Prideaux’s new biography of Friedrich Nietzsche, one of my dearest great dead thinkers — atheism! nihilism! iconoclasm! self-invention! and more furrowed-brow brilliance — is like literary windshield wipers, a slashing text of clarification and demystification. Despite the luxuriously daunting walrus mustache and monumental scowl worthy of a grumpus Mount Rushmore, the German polymath — yes: a prickly, willful malcontent — wasn’t the poisonous philosophical force we’ve been warned of. (For one, he abhorred antisemitism.) Reason reigned, until it crumbled amidst the famous crack-up that would kill him at age 56. Dead: first God, then him.
Istanbul — First come the post-vacation blues: the immediate despondency felt when you return home from a great trip. Crap, it’s over. And then there’s the afterglow: the crazy satisfaction and rapture you feel when the depression burns off. Damn, that was the best trip ever! I got back from Turkey last month and I’m basking in the afterglow. I was mostly in Istanbul, one of few cities that can hurl me into a dream state that’s as wondrous as it is ineffable, an otherworldly stupor of sights, sounds and flavors, pocked by the lovable multitude of stray dogs and cats and the unfailingly caring and splendid people. I still savor my Istanbul lodgings, the über-charming boutique Hotel Ibrahim Pasha and, in Cappadocia in Central Turkey, the Pumpkin Göreme Restaurant and Art Gallery, where the cheap and divine fixed menu delivers the allure of Turkey on many plates. If I sound a little intoxicated by it all, I am.
“Skate Kitchen” — The young women of this scruffy 2018 skateboard drama are hell on wheels — or is that Chanel on wheels? No way. The tribe of shredding female street teens are all about the clacking and scraping of boards on New York concrete, smoking spliffs and coupling with the opposite (or same) sex. The star here is bespectacled Camille (Rachelle Vinberg), a taciturn 18-year-old from Long Island who defies her mother for the skate parks and subways of Manhattan, where she’s promptly absorbed into a rowdy posse of all-girl skaters. The film is predictably sincere about teen rebellion equating to freedom and addressing, softly, teen politics and gender politics. Yet it works; it has kick. Crystal Moselle (2015’s hit documentary “The Wolfpack”) shoots with a meandering vérité camera, the city captured with gritty love and bloodied-knee realism, and music to match. The movie is on DVD and streaming. The trailer’s HERE.
Cubby the Wonder Dog— The perennially pampered pup, huge heart, small bladder, gives as good as he gets — hugs and snuggles, mutual adoration, tricks and treats, ribald chit-chat over Scotch and cigars. We love the mutt with our lives, no matter if he begs, bedevils the cats or poops and pees on occasion and off the Wee-Wee Pad. Spiritual creatures, dogs are fuzzy founts of friendship, besting humans, I’m afraid. I’m rotten when I wake up, until I see that damn dog wagging his curled tail and things fall into place. Mused author Thom Jones (see above): “Dogs have a way of finding the people who need them, filling an emptiness we don’t even know we have.”
She ambled into the cafe smiling, her rump gently shaking this way and that, tail shyly wagging. The cafe owner, a radiant globe-trotter named Nazan who’s lived in Istanbul for years, joyfully greeted the large brown mutt, patting her head and cooing her name. The dog then plopped onto the wood floor and rolled on her back, legs skyward. She remained in this posture for a good half hour. She looked ridiculous. And adorable.
The pup, whose name is Garip, is one in a gaggle of dogs and cats Nazan feeds and takes care of. Garip is a stray, part of thousands that live in the by turns picturesque and grungy streets of Istanbul, a massive, hilly metropolis bulging with 16 million people — the world’s fourth largest city and the biggest city in Europe.
That means a lot of stray dogs, whose numbers rival the city’s seething stray cat population (lovingly profiled in the documentary “Kedi,” which I wrote about HERE). It’s a zoo out there, an amicable, well-behaved cosmos of bewhiskered street urchins that are mostly pampered by locals or, at worst, casually ignored.
Animus towards the animals isn’t evident. I was in Istanbul for nine days this month and kept a close eye on the roving dogs and cats. The critters are almost universally plump and well-fed by caring, compassionate locals attuned to the spiritual sustenance of communing with intelligent four-legged creatures that reciprocate the love.
There they are, zonked out, on their sides or curled in balls, in the middle of plazas amid the bustle and noise of swarming tour groups that step over them. They loiter outside of restaurants, reliable fonts of food, and snarf up the dog kibble people put out for them on schedule. Nimbly dodging cars, some move in small packs but most ramble their neighborhoods as lone wolves, occasionally pausing to sniff one of their hairy cohorts’ rear-ends before tramping off down cobblestone paths.
The dogs calmly stroll around for snacks and strokes, but are rarely beggy. They don’t cadge, they don’t hector. They scarcely bark. Rather they befriend and endear. If you approach them, they nuzzle up to you, tail fanning, like any dog worth its canine credentials, yet leave you alone when you pull away (unless you call them to follow you, as I often did). Their independence is admirable, even noble.
As the homeless can attest, street life’s a bitch. Hunger remains an imperative and untended wounds agonizingly fester. I met a dog with a ghastly slash around its throat and another with an oozing cut on its back leg that left a bright streak of blood down its fluffy cream tail, looking like a giant paint brush dipped in red paint. Many stray dogs are registered by the city, signaled by a tag on their ear that means they’ve been fixed and vaccinated. I think that’s swell.
At the cafe, the marvelous Mitara Cafe & Gallery, Nazan visibly adores her furry charges, her courteous quadruped pals. She speaks to them, strokes them, invites them in for a bite and respite from the heat or cold. When I handed her a tip for my lunch, Nazan assured me it would go to food and medical care for the animals. That was all right by me.
I once knew someone who actually said this when I mentioned that my favorite city is Paris: “Huh? Even Munich is better than Paris.”
Thunderstruck, I retain this memory with terrible clarity. I crossed that person off my Christmas card list.
(Now, nothing against Munich. Munich is neat-o. I thoroughly enjoyed Munich, if I didn’t fall in love with it. I like beer. And cuckoo clocks.)
When I was in Amsterdam in May, I was on a boat tour through the lovely canals and, coaxed by the pushy skipper, I was evidently dumb enough to say the city was beautiful, much like Paris, wherein the whole boat, about eight people, groaned, “Whoa! Amsterdam is waay better than Paris.” Murmurs and whispers ensued. (Oh, those awful French people, groused a ditzy Brit, echoing the laziest cliché in the history of world travel.)
I had to, first, snuff my indignation, then muffle my bemusement, then muzzle my laughter. Were they serious? Amsterdam is gorgeous and fun and historically and culturally robust, but it doesn’t hold a flickering little paper match to the overwhelming majesty of sprawling, art-encrusted, haute cuisine-infused, history-convulsed Paris, which boasts its own sinuous canal in the knockout, 483-mile Seine and all of its inviting, ancient quays.
The last thing Paris needs is some doltish American offering injured and angry apologias for the grand, gilded metropolis. Paris stands supreme, proudly independent, unimpeachable, a dazzling European peacock, plumage in full splay. Perhaps not everyone’s favorite destination, it remains high up, cleanly above Munich and Amsterdam. (I choose Amsterdam, which I adore for so many reasons, over Munich, for the record.)
Central Paris, that masterpiece of urban planning, conflates the antiquated and the contemporary for stunning treelined strolls. Magnificent parks, gardens and cathedrals stipple the cityscape and some of the most august art repositories in the world — Musèe d’Orsay, the Louvre, Musèe de l’Orangerie, Musèe Picasso, Centre Pompidou — unfailingly spellbind. Food, fashion, film — Paris is a throbbing epicenter for it all.
But we know this. Here I am describing, a mite defensively, the patent pleasures of this great city. All of it world-renown. For a reason.
While Paris preens and beguiles, some of my other eternal boldfaced cities include New York, Tokyo, London, Barcelona, San Francisco, Krakow and stately Istanbul, where I return this month, giddily.
Reader: I’d love to hear about your favorite travel spots. Drop names in the comments section and be as brief or windy as you’d like. I’m curious if Paris makes the cut or not, or if I’m crazy, and if I’m overlooking other star locations, be it Botswana or Buenos Aires. Type away …
All over Istanbul, they ramble and climb, pounce and shinny. These homeless street beasts tackle each other in play; hiss and strike in combat; scrounge and scavenge for the next meal. They barge into shops and curl up in chairs and beg for food at sidewalk cafes with various degrees of rough-hewn etiquette (claws, paws and purrs).
Most importantly, they insinuate themselves into the homes and hearts of many of this huge city’s denizens, soft souls who often regard the felines with an almost spiritual gravity, spurring the occasional display of soggy sagacity:
“Dogs think people are God, but cats don’t,” a cat-lover says in “Kedi,” a documentary about the thousands of stray cats of Istanbul. “Cats know that people act as middlemen to God’s will.”
I’m pretty sure I have no idea what that means.
“Kedi” (cat in Turkish, though it sounds a lot like kitty) is a well-received film from last year that lavishes the love — there’s not one hater in the whole picture, no one shooing away a cat with a broom — on Istanbul’s famed felines. It feels like a short film stretched taffy-like into a 79-minute feature that’s at once indulgent and superficial, while pleasant and lightly informative in an ingratiating PBS sort of way.
Someone in the movie declares the homeless kitties are the city’s soul, but on my few visits to Istanbul I saw far more stray dogs than cats. Like this winsome fella, who became my pal for nearly a month:
Still, I certainly saw many cats, such as this leery pair of scrappy, well-fed survivors:
In “Kedi” cats inhabit rooftops, cardboard boxes, markets, cemeteries, trees and awnings, and the film paints artful visions of the kitty stars, from Bergmanesque close-ups to whisker-level Steadicam action of running, jumping and chasing (mice beware).
The cats comprise a motley array, and I expect to see the kitty cavalcade when I return to Istanbul next month — toms, calicos, tortoiseshells, mamas nursing their babes, cats with patterns like a painter’s palette, or, one of the stars of “Kedi,” a female hellion dubbed “the neighborhood psychopath.”
Inevitably, kitty characters and personalities emerge, inescapably anthropomorphized. “It’s so fascinating,” says a simpatico fishmonger of the cats who not so mysteriously follow him around. “They’re just like people.”
We have two cats. They’re just like people: indifferent, solitary, narcissistic, wise, wily, incessantly hungry, jerks.
Yet in “Kedi” the humans are like grandparents who spoil their charges. A shopkeeper compares a kitty comrade to one of his children as he brushes her fur while she looks off into heavenly ecstasy. Another man compares the company of cats to the soul-soothing power of prayer beads.
Our cats provide the soul-soothing power of pooping, crotch-licking gremlins.
Taking care of these furry street urchins is, they say, their duty. They are cat custodians, and for many of them the animals supply a divine connection that is healing, curative and therapeutic.
How is this possible? one may ask. Cats purr and meow, but are otherwise as mute and inscrutable as the Sphinx. They scamper off a lot for no damn reason.
“I imagine having a relationship with cats must be a lot like being friends with aliens,” muses a dreadlocked woman in the film. “You make contact with a very different life form, open a line of communication with one another, and start a dialogue.”
As someone who talks to the animals, from cats to rats, I love that.
(“Kedi” stuff, including trailers, can be seen here.)