Japan-tastic

As I sit here, speeding through Tokyo on the bullet train (or shinkansen), I gobble an egg salad sandwich, as simple as it sounds, bought at a ubiquitous FamilyMart  convenience store. I have no idea why the abundant convenience stores here — be it 7-Eleven or Lawson — make such famously tasty little sandwiches, so humble and dainty even the crust is removed. America, lick and learn. 

Day Five in electrifying Tokyo, I’m now on the train to this jovially mad city’s near polar opposite, ancient, placid Kyoto, a major urban center flavored with temples, shrines, gardens and the fading tradition of the rosy-cheeked geisha. I envision relative quietude, and mounds of soba noodles and many yakitori skewers. (For now, I’ve had my fill of sushi, though more is assured later. In fact, once in Kyoto, I was quick to mark a conveyor-belt sushi joint next to my hotel.)

Tokyo, as American kids would say, is lit. And lit (well, lighted, blindingly) it is, vibrating with a friendly freneticism, thrumming with courteous, controlled chaos. It lacks New York’s pavement-pounding determinism and San Francisco’s self-satisfied beauty and bohemianism. Order reigns and rules are followed — you’ll never see a jaywalker and there is absolutely no litter, not even a stray cigarette butt, bizarre for a city totally bereft of sidewalk garbage bins — but it’s not the slightest iota oppressive or authoritarian.

Far from it. This is a city filled with laughter, a robust nightlife (several nightlifes, as the many neighborhoods, from Roppongi to Shibuya, boast their own partying personalities) and a staggering overall kindness and politesse. The locals are approachable and often approaching, just to see where you’re from or if you need anything, and also to practice their English. They are unfailingly accommodating and vigorously helpful. People don’t yell, don’t argue in public, hoot or holler. Truly, the only vocal noise to break the sound barrier I’ve experienced is laughter.  

Now, a couple days later in Kyoto, I find, unsurprisingly, the same congeniality and penchant to oblige, but in a far more compact if still bustling setting. As with Turkey, it’s the people who make the deepest impression here. I’ve been pegged a misanthrope (who me?), a bit inaccurately, but whatever. People just make me nervous. I blame my own ample timidity, baseless anxieties, feeble fears that rattle the mind and inflame the stomach. The point is I find the people here wonderful, even wondrous, comforting; cool, models of affable composure to be emulated.  

There’s lots to write about this trip — the food, the drink, the stores, the temples, the shrines, all that electric overkill — but I’m vacating, so I’ll let pictures do the blabbing.

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A sacred place. Even for heathens.

I last visited Notre-Dame just over three years ago, in fall 2015. When in Paris, I invariably duck into the grand Gothic cathedral several times, because it’s there, because it’s beautiful, because its draw is irresistible. It is Paris splendor epitomized.

I’ve been to Paris on five occasions, which means I’ve been to Notre-Dame at least 15 times. It never gets old. Rather, each visit rewards with something new and startling. Sometimes I just hang out on the plaza in front of Our Lady — the sprawling Place Jean-Paul II Square — sipping coffee, people-watching, marveling at the twin bell-tower facade and those maniacal, sniggering gargoyles perched way up high. 

A Catholic apostate and mid-level opponent of organized religion, I don’t worship in Notre-Dame, which went up in flames yesterday, mostly surviving the catastrophic blaze that had the world aghast. (Maybe there is a God.)

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Notre-Dame Cathedral in flames Monday in Paris

I don’t go for the holy experience, but the wholly experience — a soothing spiritual state of serenity and rumination, reflection and introspection, inspired by the vaulting, dimly lit sanctuary’s artwork, architecture, luminescent stained-glass and twinkling constellations of prayer candles. And that’s just the interior. 

Agnostic natives are with me, according to a piece in today’s NY Times: “France is one of the least religious countries in Europe. Urbane, intellectual Parisians often dismiss religion as archaic and unenlightened.”

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Notre-Dame facade, fall 2015

But like other transporting religious structures around the world — from the Jama Masjid mosque in Delhi to the Wat Arun Buddhist temple in Bangkok — Notre-Dame is staggering to even this peevish secular humanist, with its gilded grandeur and gravity-defying architecture that toils so magnificently to transcend crude corporeality and reach for the heavens. In all her glory, Our Lady, I think, tickles the firmament.

(This goes for scores of religious sanctums I’ve traveled long and far to be dazzled by: the Blue Mosque in Istanbul, St. Peter’s in Rome, Angkor Wat in Siem Reap, La Sagrada Familia in Barcelona, and on and on. All instill dizzy awe, even if I’m not always buying what they’re peddling.) 

Even without the slightest religious propensity, I bewail the damage to Notre-Dame. Like most, I was sickened watching flames devour the cathedral, my old friend, on the news. More is there than a quaint, history-encrusted, 850-year-old church. It is the ineffable, the mystical, the irrefutably sacred.

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Standing tall, fall 2015.

The cathedral, with a wingspan from Joan of Arc to Victor Hugo to Disney, “is universal, Western, religious, literary and cultural, and that’s what makes it different from any other object,” says a French analyst in the Times. “It’s the whole spectrum from the trivial to the transcendent, the sacred to the profane.”

In other words, it is stubbornly irreplaceable. Its survival, by a hairbreadth, an act of God, divine intervention, is something I am loath to believe in: a naked miracle.

Whatever saved it, I think it was more the skill, action plans and water hoses of the Parisian fire fighters than, say, the conquest of virtue vs. evil. But it doesn’t matter. Notre-Dame didn’t collapse or burn to cinders. It is, they declare, structurally sound. No lives were lost. And for that, all of us should sigh a collective amen.

But do note, those devilish gargoyles survived the flames, and they are still sneering.

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