I had long worried that I was incapable of having a profound experience of art and I had trouble believing that anyone had, at least anyone I knew. I was intensely suspicious of people who claimed a poem or painting or piece of music ‘changed their life,’ especially since I had often known these people before and after their experience and could register no change. … The closest I’d come to having a profound experience of art was probably the experience of this distance, a profound experience of the absence of profundity.”
For many, Easter Sunday is a time to reflect on one very important body, the one that rose from the dead to make thunderous proclamations and upend the world forever.
For me, Easter Sunday, a few days ago, was a time to reflect on scores of bodies congregated in a Manhattan museum, a reflection that furnished its own transcendence, its own religious experience, if you will.
“Like Life” nimbly and epically presents some 120 works spanning 700 years, from classical Greek to contemporary bad boy Jeff Koons, and oodles in between: Donatello, El Greco, Jean-Léon Gérôme, Rodin, Degas, Louise Bourgeois, Meret Oppenheim, Isa Genzken, Charles Ray, and so many more.
The show’s thrills (and chills) include an awesome array of wax effigies, reliquaries, mannequins and anatomical models — including graphic autopsy depictions — plus tiny-scale sculptures from the Renaissance and beyond. There is lots of nakedness.
My visit was a promenade amid faces and bodies, hands and limbs and heads, some bloody, some immaculate. Many of the life-size bodies, often made of wax, are so realistic I practically did double-takes. Once in a while I flinched and muttered, “Christ.”
Juxtapositions with ancient and new figures are clever and provocative, almost none of them without wit and wonder. Throughout, spellbound, I contemplated mortality and deformity, the genius of art and the supremacy of the visionary. Gladly, I was just as often captivated as creeped-out. It’s a sweet and savory affair.
These are a few quotes about the arts that I’ve carried around for a while. I believe they’re intellectual gold:
“Art, love and God — they’re dumb words, and probably the dumbest is art. I don’t know what it is, art. But I believe in it, so far.” — Damien Hirst
“The last hope is that art may transmute the disappointments of life into something more radiant and stable; the lasting bitterness is that although art may guide ‘what pangs there be/Into a bearable choreography,’ it does not repair the original life-rift.” — Helen Vendler, with excerpts from poet James Merrill
On theater and art:
“The new generation of theatergoers are suburban know-nothings dumbed down to the point of expecting art to be some kind of inclusive, fraudulently life-affirming group-grope, instead of what it is: arrogant, autocratic, and potentially monstrous!” — David Hirson, “Wrong Mountain”
“If you intend to follow the truth you feel in yourself — to follow your common sense, and force your will to serve you in the quest for discipline and simplicity — you will subject yourself to profound despair, loneliness, and constant self-doubt. And if you persevere, the Theatre, which you are learning to serve, will grace you, now and again, with the greatest exhilaration it is possible to know.” — David Mamet
“One must be drenched in words, literally soaked in them, to have the right ones form themselves into the proper patterns at the right moment.”— Hart Crane
“What writers hear when they are trying to write is something more like singing than like speaking. Inside your head, you’re yakking away to yourself all the time. Getting that voice down on paper is a depressing experience. When you write, you’re trying to transpose what you’re thinking into something that is less like an annoying drone and more like a piece of music.” — Louis Menand
“More than ever, critical authority comes from the power of the critic’s prose, the force and clarity of her language; it is in the art of writing itself that information and knowledge are carried, in the sentences themselves that literature is preserved. The secret function of the critic today is to write beautifully, and in so doing protect beautiful writing.” — Katie Roiphe
I’ve recently done some traveling to Washington, Philadelphia, Boston, Montreal and London, art-encrusted metropolises boasting drop-dead, world-class museums, from D.C.’s National Gallery to London’s twin Tates and the mighty Philadelphia Museum of Art. I was spun around (picture Mary Tyler Moore giddy and agape in the big city) by the sheer voluminous quality around almost every corner, be it the say-what size of the magnificent Turner collections in London or the rare “Chagall: Colour and Music” show in Montreal.
Yet, for all that sublime perambulation, meandering among masterpieces, the best art show I’ve seen in a spell, hands-down, is the Irving Penn photography exhibit at The Met in New York. “Irving Penn: Centennial” features over 200 photos — glamorous portraits of writers, artists, actors, dancers and other outsize personalities; insane food still lifes; leonine fashion divas; and worlds more. It’s an exhilarating joy.
Avers the show catalog: It’s the “most comprehensive retrospective to date of the work of the great American photographer,” who, after a sensational stint at Vogue, died in 2009. “Penn mastered a pared-down aesthetic of studio photography that is distinguished for its meticulous attention to composition, nuance, and detail.”
Yes, but there’s so much more than that clinical description suggests, and you can see it in the work itself. (Time is of the essence: the exhibit closes July 30. The Met has posted a nice video preview of the show here.) A smoky elegance and playful naturalism imbue the hugely influential pictures — hello, Richard Avedon and Annie Leibovitz — whose complexity and sophistication are on full display, if rarely peacocky.
Below are a few of Penn’s famous black and white celebrity portraits — some of my favorites — lucid, lush, deceptively simple images that pierce into the personalities to become indelibly iconic. (Try and identify the subjects.)