Thankin’ about Thanksgiving

I have a cold, all the pumpkin pie is gone, and my pants are dirty. Still, Thanksgiving was fine, just grand, as we did all the gathering, eating and digesting (Macy’s has the floats, we have the bloat) called for on this most misunderstood and head-smacking of holidays, in which hysterical myth supersedes historical fact.

Massacres, disease, the galling absence of quality cranberry sauce — I won’t get into the lowlights of the so-called First Thanksgiving. Think rather turkey, stuffing and pie obtained in an annual pilgrimage to Whole Foods, pun most sincerely intended. 

It’s a whitewashed affair, with thoughts totally not on the brutal realities of 1621 and more on unabashed gluttony, soggy family movies and, for the yahoos, grunts from the gridiron. Put the guy carving the turkey in suspenders and a bow tie and you’ve got a Norman Rockwell painting. 

Sounds unbearably wholesome. More like ho-hum-some. Which is how I like it. Give me low-key and low-pressure — you know, Covid-sized shindigs — over the flustered festivities of my childhood. That’s when long-lost relatives converged in fragrant farm towns for queasy parties featuring a veritable rogue’s gallery of relations, from fawning, darling grandparents to scofflaw second cousins. (I’m looking at you, Billy, the toothless terror.)

Those were the days, until they weren’t, and I am glad. Though I’m not pleased about the pesky cold I somehow caught out of thin, albeit chilly, air. I’m all snot and snorts, hacks and honks. It’s hardly incapacitating — if someone said let’s hit the slopes or jet to Spain, I’d pack in five minutes flat — but it is annoying. Waking each morning I feel mummified, rising from a death slumber, swaddled in phlegm. 

Thanksgiving has always been entrée to the big kahuna of holidays, Christmas, much as, say, Harry Potter’s been a gateway drug to genre realms for an entire generation (and for many stunted adults), be it to fantasy, sci-fi, Marvel or manga.

But I digress. Thanksgiving kicks open the wreathy door for the even more brazen fantasies of Christmas, which has also lost its historical meaning, drowned in an ocean of twinkly, tinseled fabulism animated by sardonic elves and sexless singing snowmen. Look closely, waaay in the background, and you might spot a slight bearded fellow whose birthday this supposedly is. He’s the one waving meekly.

The power of myth prevails on some of our biggest holidays. (Easter. Sigh.) But that’s what we’re there for — entertainment, merriment, community, ritual (not the deep, religious kind, but the fun, Chardonnay kind), and the weird random fairy tale that will keep the kiddies hyperactively interested. 

But here’s the truth: there is no Santa Claus, there is no Easter Bunny, there is no Great Pumpkin and there is no utopian First Thanksgiving sit-down. We all know this. Nobody cares. 

What we do care about isn’t trivial, it’s familial. It’s a little indulgent and, well, a lot ignorant. Yet it’s merry and nourishing. And, no matter a cold and some carping, it counts.

Flipping out for a photo

As I mentioned in a recent photo-centric post, I love taking pictures of kids I meet in my world travels. That’s because, I wrote, “They’re eager, giddy and attention-hungry, all the while laughing and bursting with curiosity, asking questions (‘Where you from?’) and grabbing at the camera with often sticky hands.”

I’ve taken plenty of pictures of Istanbul’s children, a panoply of poses, pouts and play.

Sometimes they’re happy, eager subjects:

Sometimes they’re playful:

Sometimes they’re artfully posed:

And sometimes they’re fledgling rebels, with a wee message for the dope with a camera:

This rapscallion is my kind of kid. There I am, popping my head out of my second-floor hotel room, presumptuously pointing the camera, and getting what I deserve — a little birdie telling me to go fly away, to take a flying f***. Brilliant.

Hounding the strays of Istanbul

With a camera trained at butthole level, the street dogs of Istanbul bustle across the city, romp in parks, negotiate congested thoroughfares, brawl, chase cats, gambol, loiter and partake in public humping. 

This is a day in the life of the Turkish city’s derelict dogs in the patient, panting documentary “Stray,” released today. The film is a quiet, lolling chronicle of both canine and human behavior — the mutual respect and tolerance is moving — done minus narration. With few dramatic accents, though alive with built-in pathos, “Stray” is almost uninflected — unvarnished life through a studiously objective lens. What is spoken comes from the pups’ playful pantomime.

I’m on good terms with the stray dogs of Istanbul, having befriended, pet and fed several during my four trips to Turkey. The hounds are plentiful in the rolling, seaside city and are protected under a no-kill, no-capture policy. Each dog is registered, one of their ears pierced with an official tag. One of my favorite canine pals wore a red tag on her floppy left ear, leading me, with a poverty of imagination, to call her Red Tag.

They get you like that, these streetwise mongrels. Locals are mostly kind to the wandering, well-behaved dogs, leaving out bones and food and, when annoyed by them, gently shooing them away from storefronts and doorways. It helps if you have a soft spot for animals. My mushy affection led me to feed and pamper the friendly hounds, which I happily photographed. More than just memories, the animals were also sweet, licky mood-enhancers, a pack of therapy pups just for me.

Here’s where to watch “Stray,” and here are some of my street-dog snapshots.

My good pal Red Tag
I fed them cans of tuna.
Red Tag, again

Turkey’s tots

This post might better be called “Turkey’s tots and tweens,” as it’s really a mix of youths I took snapshots of as I got lost in the serpentine streets of Istanbul. In my travels kids are hands down the most fun to photograph. They’re eager, giddy and attention-hungry, all the while laughing and bursting with curiosity, asking questions (“Where you from?”) and grabbing at the camera with often sticky hands. Below are just a few of those characters, ebullience, boogers and all.

A step backward for Sophia

Hagia Sophia is one of my favorite structures in the world. A chunky, imposing cathedral-turned-mosque-turned-public-museum, flanked with four rocket-like minarets, a bulky beacon doused in faded hues of pink and salmon, the famous building shares the same lush Istanbul peninsula as the nearly-as-glorious Blue Mosque. Almost amazingly, the edifices sit directly across a palm-lined park from each other, a spiritual and architectural bonanza. 

So it’s with slack-jawed dismay that I read this about the treasure in today’s newspaper:

“President Recep Tayyip Erdogan issued a decree ordering Hagia Sophia to be opened for Muslim prayers, an action likely to provoke international furor around a World Heritage Site cherished by Christians and Muslims alike for its religious significance, stunning structure and as a symbol of conquest.

“The presidential decree came minutes after a Turkish court announced that it had revoked Hagia Sophia’s status as a museum, which for the last 80 years had made it a monument of relative harmony and a symbol of the secularism that was part of the foundation of the modern Turkish state.”

Erdogan, on an Islamist tear, is, like another aspiring authoritarian, a crackpot. And today’s move on Hagia Sophia is culturally criminal. 

More from the article:

“Built in the sixth century as a cathedral, Hagia Sophia stands as the greatest example of Byzantine Christian architecture in the world. But it has been a source of Christian-Muslim rivalry, having stood at the center of Christendom for nearly a millennium and then, after being conquered, of the Muslim Ottoman Empire, when it was last used as a mosque.”

Below are some of my photographic memories of the holy site, aka Ayasofya, where you can see the exotic marriage of Islam and Christianity, including walls of crumbled majesty, their layers peeled back to reveal vibrant Christian frescoes and mosaics from 537 AD, as well as gigantic round panels emblazoned with Arabic script perched from atop the basilica. For years, it was the world’s largest interior space. It is spellbinding. 

Far-flung human connection during enforced disconnection

A few days ago I received this brief email: 

Hi. 

Hope you and your family are staying safe in this pandemic. Keep prayerful.

— Kalpten

It was from a Turkish woman I met 10 years ago in Göreme, Turkey, in the magnificent region of Cappadocia — all fairy-tale spires, ancient cave churches and local stone dwellings. I was scribbling in a Moleskine journal at the whimsically named Flintstones Cave Bar, a glass of Efes beer at hand. I was mostly alone until about 9 p.m., when bodies suddenly filled the white-stone grotto, music began to pulse and about a dozen people danced by their glass-filled tables. 

A young woman, petite with dark pixieish hair, approached me, asked where I was from, and invited me to join her small party. I politely declined. About 10 minutes later, I decided what the hell and sat at their table and bought the group a round. The woman was Kalpten, whose name I still find distractedly unusual and pleasantly exotic. She danced with her friends, shyly, when I was there.

Kalpten explained how each weekend she and her friends made the hour drive from Kayseri, a city of nearly a million people in Central Turkey, where the airport which I flew into from Istanbul is located, to Flintstones Cave Bar for music, beer and boogie.

We hit it off, but eventually I ambled into the night, up the hill to my lovely cave hotel. As I was checking out the next morning, a message from Kalpten awaited. (In our flurry of small talk, she had asked the name of my hotel.) I called her back and she insisted on driving to Göreme, picking me up and taking me to the Kayseri airport. Yes, I said.    

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When we parted in the terminal she said she’d take a bus to see me in Istanbul at the end of the week. And she did. We spent a long, sunny day together, during which we broke up a vicious fist-fight between two young boys, sipped Efes beer, hung around the waterfront, strolled historic Sultanahmet and took a ferry to picturesque Princes Island.

And that was that. When I returned to the States, we exchanged several fond emails, then, inevitably, the flow trickled off, and a years-long silence followed.

Then the email at the top of this post came.  

I promptly wrote her back, five or six enthusiastic lines. Three days later, she responded, part of which read:

So much time has flown since we mailed each other. And now we both two as all other people experience the same troubles, feelings and thoughts, we are all passing through historical and tough times. 

Exactly. In these days of universal trauma and global grieving, our overdue reconnection takes on a slightly unreal complexion. It is strange, wonderful, serendipitous. Magic is not an idle player, I think. Yet tragedy is also part of the equation. 

Connection is important to me, yet not as important as it is to most. A loner at heart, I prefer people in small doses. Yet this reaching out by Kalpten struck me differently, poignantly. Of course there’s the nostalgia factor — long time, no see and the triggering of a dozen warm memories — but it’s more than that. She’s a distant friend I have only wondered and dreamt about, a phantom face I can visit in a few photographs.

And now she’s real all over again. It’s not necessarily a romantic thing; it’s a human thing. That’s about all we have in these fraught times, and in any time. 

Kalpten wrote: “It is really big pleasure to write you as always.”

Then she signed off.

How are you feeling?? Write me anything you want to write …

I’m going for now.

Take care

K.

View of the day, wistfully

IMG_1286.jpgMy laptop, a tall drink and a fairy tale vista — about all I need in my travels.

This was the perch on the rooftop terrace of my Istanbul hotel in November. I went up there a lot for the trusty Wi-Fi; cool fall breezes; Efes Pilsener, the cheap local brew that hits the spot despite its unflagging mediocrity; and, of course, the pristine views of the fabled Blue Mosque and yawning Bosphorus strait. 

At night the mosque lights up like a jeweled crown. The water shimmers. I sip my drink and tip-tap on the keyboard, writing nothing of consequence, most of it rot. Istanbul is paradisiacal, keenly removed from normal life, so transporting you sigh with an operatic flutter. It’s Paris of the East, a storybook nirvana.

I miss the mosques, the street food (döner kebabs, simits, etc.), unduly charming people, sweet stray dogs and cats, and ancient rococo scenery. It is where I want to be, right now.

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Blue Mosque, November 2018

A few of my year-end enthusiasms

People, places and culture — little consolations — that are turning me on (saving me?) in the waning days of a sometimes unbearably tumultuous year …

  • Courtney Barnett — Guitar rock lives. Or so we can dream, a reverie persuasively advanced by grungy guitar-slinger Barnett, a pop-punk pixie who’s making some of the crunchiest, catchiest, folky-fuzzy rock around, music that sounds improbably lasting. A devout DIYer with a Grammy nod and fervent following, Barnett traces the raw, minimalist contours of Nirvana and the Pixies, with squalling distortion and a voice so uninflected that her Australian accent claws right through. That voice echoes the talk-singing and slightly nasal tones of Liz Phair, Patti Smith and The Hold Steady. Wincingly intimate, her jagged, jangly songs are shot through with personal drama and cutting irony. Often they’re downright hilarious. Choice cuts: “Pedestrian at Best,” “Debbie Downer,” “Avant Gardener,” “City Looks Pretty.” Watch her in concert HERE. And visit her squiggly world HERE.

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  • “Night Train”: New and Selected Stories by Thom Jones I didn’t even know Jones died two years ago. He’s one of my favorite short fiction writers and I kept wondering where in the hell he went, when he would publish again. I was alerted to his fate by this posthumous assemblage, plucked from Jones’ classic ’90s collections “The Pugilist at Rest,” “Cold Snap” and “Sonny Liston Was a Friend of Mine,” each worth owning, and cherishing. But with this chubby tome, featuring seven new stories, including the typically mordant title tale and spanning the biting, semi-autobiographical Vietnam War epic “The Pugilist at Rest” to the absurdist vermin mayhem of “Mouses,” Jones’ spare, sinewy, mean and bust-up funny realism comes into exhilarating focus. Fueled by grit, violence and the tough tenets of his hero Arthur Schopenhauer, this is essential contemporary fiction.

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  • Gin and tonic at Angel’s Share  Last month I drank a gin and tonic with a Japanese gin I criminally did not get the name of at Angel’s Share, the dark, elbow-jabbing speakeasy in New York’s East Village. It was the smoothest, lightest, tastiest G&T I’ve ever sipped, spritzed with a gorgeously un-cloying tonic that was gently fizzy, not nose-tickingly fizzy. The drink was a perfect alchemical mingling of alcohol and mixer, a frosty masterpiece. (If only I could afford the $17 elixir more than once a year.) 

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  • “I Am Dynamite!” by Sue Prideaux — Penetrating and punchy, with an attractively light touch for the weighty subject, Prideaux’s new biography of Friedrich Nietzsche, one of my dearest great dead thinkers — atheism! nihilism! iconoclasm! self-invention! and more furrowed-brow brilliance — is like literary windshield wipers, a slashing text of clarification and demystification. Despite the luxuriously daunting walrus mustache and monumental scowl worthy of a grumpus Mount Rushmore, the German polymath — yes: a prickly, willful malcontent — wasn’t the poisonous philosophical force we’ve been warned of. (For one, he abhorred antisemitism.) Reason reigned, until it crumbled amidst the famous crack-up that would kill him at age 56. Dead: first God, then him. 

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  • Istanbul — First come the post-vacation blues: the immediate despondency felt when you return home from a great trip. Crap, it’s over. And then there’s the afterglow: the crazy satisfaction and rapture you feel when the depression burns off. Damn, that was the best trip ever! I got back from Turkey last month and I’m basking in the afterglow. I was mostly in Istanbul, one of few cities that can hurl me into a dream state that’s as wondrous as it is ineffable, an otherworldly stupor of sights, sounds and flavors, pocked by the lovable multitude of stray dogs and cats and the unfailingly caring and splendid people. I still savor my Istanbul lodgings, the über-charming boutique Hotel Ibrahim Pasha and, in Cappadocia in Central Turkey, the Pumpkin Göreme Restaurant and Art Gallery, where the cheap and divine fixed menu delivers the allure of Turkey on many plates. If I sound a little intoxicated by it all, I am. 
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Hagia Sophia, Istanbul
  • “Skate Kitchen” — The young women of this scruffy 2018 skateboard drama are hell on wheels — or is that Chanel on wheels? No way. The tribe of shredding female street teens are all about the clacking and scraping of boards on New York concrete, smoking spliffs and coupling with the opposite (or same) sex. The star here is bespectacled Camille (Rachelle Vinberg), a taciturn 18-year-old from Long Island who defies her mother for the skate parks and subways of Manhattan, where she’s promptly absorbed into a rowdy posse of all-girl skaters. The film is predictably sincere about teen rebellion equating to freedom and addressing, softly, teen politics and gender politics. Yet it works; it has kick. Crystal Moselle (2015’s hit documentary “The Wolfpack”) shoots with a meandering vérité camera, the city captured with gritty love and bloodied-knee realism, and music to match. The movie is on DVD and streaming. The trailer’s HERE.

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  • Cubby the Wonder Dog — The perennially pampered pup, huge heart, small bladder, gives as good as he gets — hugs and snuggles, mutual adoration, tricks and treats, ribald chit-chat over Scotch and cigars. We love the mutt with our lives, no matter if he begs, bedevils the cats or poops and pees on occasion and off the Wee-Wee Pad. Spiritual creatures, dogs are fuzzy founts of friendship, besting humans, I’m afraid. I’m rotten when I wake up, until I see that damn dog wagging his curled tail and things fall into place. Mused author Thom Jones (see above): “Dogs have a way of finding the people who need them, filling an emptiness we don’t even know we have.”
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Cubby

Hounding the dogs of Istanbul

She ambled into the cafe smiling, her rump gently shaking this way and that, tail shyly wagging. The cafe owner, a radiant globe-trotter named Nazan who’s lived in Istanbul for years, joyfully greeted the large brown mutt, patting her head and cooing her name. The dog then plopped onto the wood floor and rolled on her back, legs skyward. She remained in this posture for a good half hour. She looked ridiculous. And adorable.

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The pup, whose name is Garip, is one in a gaggle of dogs and cats Nazan feeds and takes care of. Garip is a stray, part of thousands that live in the by turns picturesque and grungy streets of Istanbul, a massive, hilly metropolis bulging with 16 million people — the world’s fourth largest city and the biggest city in Europe. 

That means a lot of stray dogs, whose numbers rival the city’s seething stray cat population (lovingly profiled in the documentary “Kedi,” which I wrote about HERE). It’s a zoo out there, an amicable, well-behaved cosmos of bewhiskered street urchins that are mostly pampered by locals or, at worst, casually ignored. 

Animus towards the animals isn’t evident. I was in Istanbul for nine days this month and kept a close eye on the roving dogs and cats. The critters are almost universally plump and well-fed by caring, compassionate locals attuned to the spiritual sustenance of communing with intelligent four-legged creatures that reciprocate the love. 

There they are, zonked out, on their sides or curled in balls, in the middle of plazas amid the bustle and noise of swarming tour groups that step over them. They loiter outside of restaurants, reliable fonts of food, and snarf up the dog kibble people put out for them on schedule. Nimbly dodging cars, some move in small packs but most ramble their neighborhoods as lone wolves, occasionally pausing to sniff one of their hairy cohorts’ rear-ends before tramping off down cobblestone paths.

The dogs calmly stroll around for snacks and strokes, but are rarely beggy. They don’t cadge, they don’t hector. They scarcely bark. Rather they befriend and endear. If you approach them, they nuzzle up to you, tail fanning, like any dog worth its canine credentials, yet leave you alone when you pull away (unless you call them to follow you, as I often did). Their independence is admirable, even noble.  

As the homeless can attest, street life’s a bitch. Hunger remains an imperative and untended wounds agonizingly fester. I met a dog with a ghastly slash around its throat and another with an oozing cut on its back leg that left a bright streak of blood down its fluffy cream tail, looking like a giant paint brush dipped in red paint. Many stray dogs are registered by the city, signaled by a tag on their ear that means they’ve been fixed and vaccinated. I think that’s swell.

At the cafe, the marvelous Mitara Cafe & Gallery, Nazan visibly adores her furry charges, her courteous quadruped pals. She speaks to them, strokes them, invites them in for a bite and respite from the heat or cold. When I handed her a tip for my lunch, Nazan assured me it would go to food and medical care for the animals. That was all right by me.

A motley gallery of some new Istanbul friends:

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Istanbul’s citywide kitty corner

Goddamm cats. 

All over Istanbul, they ramble and climb, pounce and shinny. These homeless street beasts tackle each other in play; hiss and strike in combat; scrounge and scavenge for the next meal. They barge into shops and curl up in chairs and beg for food at sidewalk cafes with various degrees of rough-hewn etiquette (claws, paws and purrs).

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From the film “Kedi”

Most importantly, they insinuate themselves into the homes and hearts of many of this huge city’s denizens, soft souls who often regard the felines with an almost spiritual gravity, spurring the occasional display of soggy sagacity: 

“Dogs think people are God, but cats don’t,” a cat-lover says in “Kedi,” a documentary about the thousands of stray cats of Istanbul. “Cats know that people act as middlemen to God’s will.” 

I’m pretty sure I have no idea what that means.

“Kedi” (cat in Turkish, though it sounds a lot like kitty) is a well-received film from last year that lavishes the love — there’s not one hater in the whole picture, no one shooing away a cat with a broom — on Istanbul’s famed felines. It feels like a short film stretched taffy-like into a 79-minute feature that’s at once indulgent and superficial, while pleasant and lightly informative in an ingratiating PBS sort of way.   

Someone in the movie declares the homeless kitties are the city’s soul, but on my few visits to Istanbul I saw far more stray dogs than cats. Like this winsome fella, who became my pal for nearly a month:

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Istanbul, 2008

Still, I certainly saw many cats, such as this leery pair of scrappy, well-fed survivors:

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Istanbul, 2008

In “Kedi” cats inhabit rooftops, cardboard boxes, markets, cemeteries, trees and awnings, and the film paints artful visions of the kitty stars, from Bergmanesque close-ups to whisker-level Steadicam action of running, jumping and chasing (mice beware).

The cats comprise a motley array, and I expect to see the kitty cavalcade when I return to Istanbul next month — toms, calicos, tortoiseshells, mamas nursing their babes, cats with patterns like a painter’s palette, or, one of the stars of “Kedi,” a female hellion dubbed “the neighborhood psychopath.”

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From the film “Kedi”

Inevitably, kitty characters and personalities emerge, inescapably anthropomorphized. “It’s so fascinating,” says a simpatico fishmonger of the cats who not so mysteriously follow him around. “They’re just like people.”

We have two cats. They’re just like people: indifferent, solitary, narcissistic, wise, wily, incessantly hungry, jerks.

Yet in “Kedi” the humans are like grandparents who spoil their charges. A shopkeeper compares a kitty comrade to one of his children as he brushes her fur while she looks off into heavenly ecstasy. Another man compares the company of cats to the soul-soothing power of prayer beads.

Our cats provide the soul-soothing power of pooping, crotch-licking gremlins.

Taking care of these furry street urchins is, they say, their duty. They are cat custodians, and for many of them the animals supply a divine connection that is healing, curative and therapeutic.

How is this possible? one may ask. Cats purr and meow, but are otherwise as mute and inscrutable as the Sphinx. They scamper off a lot for no damn reason.

“I imagine having a relationship with cats must be a lot like being friends with aliens,” muses a dreadlocked woman in the film. “You make contact with a very different life form, open a line of communication with one another, and start a dialogue.”

As someone who talks to the animals, from cats to rats, I love that.

(“Kedi” stuff, including trailers, can be seen here.)