My laptop, a tall drink and a fairy tale vista — about all I need in my travels.
This was the perch on the rooftop terrace of my Istanbul hotel in November. I went up there a lot for the trusty Wi-Fi; cool fall breezes; Efes Pilsener, the cheap local brew that hits the spot despite its unflagging mediocrity; and, of course, the pristine views of the fabled Blue Mosque and yawning Bosphorusstrait.
At night the mosque lights up like a jeweled crown. The water shimmers. I sip my drink and tip-tap on the keyboard, writing nothing of consequence, most of it rot. Istanbul is paradisiacal, keenly removed from normal life, so transporting you sigh with an operatic flutter. It’s Paris of the East, a storybook nirvana.
I miss the mosques, the street food (döner kebabs, simits, etc.), unduly charming people, sweet stray dogs and cats, and ancient rococo scenery. It is where I want to be, right now.
She ambled into the cafe smiling, her rump gently shaking this way and that, tail shyly wagging. The cafe owner, a radiant globe-trotter named Nazan who’s lived in Istanbul for years, joyfully greeted the large brown mutt, patting her head and cooing her name. The dog then plopped onto the wood floor and rolled on her back, legs skyward. She remained in this posture for a good half hour. She looked ridiculous. And adorable.
The pup, whose name is Garip, is one in a gaggle of dogs and cats Nazan feeds and takes care of. Garip is a stray, part of thousands that live in the by turns picturesque and grungy streets of Istanbul, a massive, hilly metropolis bulging with 16 million people — the world’s fourth largest city and the biggest city in Europe.
That means a lot of stray dogs, whose numbers rival the city’s seething stray cat population (lovingly profiled in the documentary “Kedi,” which I wrote about HERE). It’s a zoo out there, an amicable, well-behaved cosmos of bewhiskered street urchins that are mostly pampered by locals or, at worst, casually ignored.
Animus towards the animals isn’t evident. I was in Istanbul for nine days this month and kept a close eye on the roving dogs and cats. The critters are almost universally plump and well-fed by caring, compassionate locals attuned to the spiritual sustenance of communing with intelligent four-legged creatures that reciprocate the love.
There they are, zonked out, on their sides or curled in balls, in the middle of plazas amid the bustle and noise of swarming tour groups that step over them. They loiter outside of restaurants, reliable fonts of food, and snarf up the dog kibble people put out for them on schedule. Nimbly dodging cars, some move in small packs but most ramble their neighborhoods as lone wolves, occasionally pausing to sniff one of their hairy cohorts’ rear-ends before tramping off down cobblestone paths.
The dogs calmly stroll around for snacks and strokes, but are rarely beggy. They don’t cadge, they don’t hector. They scarcely bark. Rather they befriend and endear. If you approach them, they nuzzle up to you, tail fanning, like any dog worth its canine credentials, yet leave you alone when you pull away (unless you call them to follow you, as I often did). Their independence is admirable, even noble.
As the homeless can attest, street life’s a bitch. Hunger remains an imperative and untended wounds agonizingly fester. I met a dog with a ghastly slash around its throat and another with an oozing cut on its back leg that left a bright streak of blood down its fluffy cream tail, looking like a giant paint brush dipped in red paint. Many stray dogs are registered by the city, signaled by a tag on their ear that means they’ve been fixed and vaccinated. I think that’s swell.
At the cafe, the marvelous Mitara Cafe & Gallery, Nazan visibly adores her furry charges, her courteous quadruped pals. She speaks to them, strokes them, invites them in for a bite and respite from the heat or cold. When I handed her a tip for my lunch, Nazan assured me it would go to food and medical care for the animals. That was all right by me.
The stony hills don’t roll so much as jag and tumble. Fantastic rock formations — so often called “fairy chimneys” that the term, apt as it is, has become cliché — spiral from the clay-colored earth in tapered towers and stout tepees.
Cave dwellings and ancient cave chapels adorned with shimmeringly preserved Christian frescoes honeycomb hillsides. Phallic boulders and chalky spires erupt out of the arid Anatolian plains. Horses graze amid tall grass and bright wildflowers and horse-pulled carts trundle down steep stone streets.
After a long time away, I am soon returning to this otherworldly, almost Martian landscape of Cappadocia, Turkey, where I will rent a motor scooter and buzz the hills, stop and gape at the underground cities and famed Open-Air Museum, stay in the obligatory cave hotel, tuck into lavish Turkish cuisine and partake of the modest nightlife. (I’m partial to the funky Flintstone Bar, which is also, yes, a cave.)
I was last in Cappadocia a decade ago and I marveled then and expect to marvel all over again at the sculpture-like topography — it’s a mushroom! It’s an arrowhead! — molded by the artistic hands of the heavens. This UNESCO World Heritage site, whose pink dawn skies are peppered with flotillas of touristy hot-air balloons, would make an exemplary location for a sci-fi or fantasy movie, and probably has.
It’s practically a hop-skip from Istanbul to Central Anatolia — a 90-minute flight, that, at $25 each way, is a steal that can’t be denied. So back I go this fall.
These are scenes from my last stay in Cappadocia — looking back while looking forward.
And three bonus photos that really capture the magic, borrowed from the web:
Like regular human ardor, a love affair with a city is complicated — prickly, passionate, vexing, ineffable. We adore our favorite cities, which are not breathing creatures but quasi-animate entities that are unquestionably alive, pulsing and forever mutable.
When pressed, the two cities I enjoy the most intense romances with are Paris and Istanbul. Paris is my baby, but sometimes I think I love them equally. (Sorry, ma chérie.)
I fell in love with Istanbul in the spring and fall of 2008, two trips comprising some of my very peak travel experiences. There were times when I actually lost myself, and, this is spectacularly unusual, crawled out of my muzzy head, breathed a little and existed, if momentarily, in a vacuum of Edenic placidity, even contentment. I flew.
Ten years on, the country has hurtled into political tumult: multiple terrorist attacks, violent anti-government protests, an attempted coup and the burn marks of President Erdogan’s tightening authoritarian chokehold. The guidelines of a culinary walking tour in Istanbul actually state: “We are not responsible for acts beyond our control, including but not limited to … acts of war, or other unrest caused by state or non-state actors.” Terrific.
I could boycott Turkey, but that’d be my loss. I miss the generosity of the people, the grandeur of Hagia Sofia and the Blue Mosque, the majesty of the sun-twinkling Bosporus, the exquisite food, the dazzling cultural and religious breadth of East meets West. So I am returning this fall, with a two-day excursion amid the fairytale moonscapes of Cappadocia in Central Anatolia. (See them here. Ignore the festering hot-air balloons.)
These shots of Istanbul, snapped on my long-ago journeys, remind why I’m going back.
This was a mistake: I once told a female friend to go ahead and meet me in Tokyo when I went some time ago. She was excited. Then I wrote in a blog that she shouldn’t be too excited because I need my space, that I, huh-hum, walk the Earth alone. This did not go over well. This was unmannerly. And dumb. Whatever. It was true.
Decidedly, defiantly, I am an incorrigible solo traveler. Occasionally I’ve traveled to Europe or somewhere in the States with a gal pal, but 99-percent of the time I’m a one-man production. Two weeks in Japan. Three weeks in India. Two weeks in Turkey. Ten days in Paris. Do I get lonely? Rarely. Embracing solitude and deflecting loneliness is an art form, and, done right, it’s invigorating.
Last fall, I wrote here about loneliness vs. solitude: “My own skin doesn’t fit well. Which means comfort among others doesn’t come easy. Traveling, I love to read in cafes, scribble in journals in bars, roam streets, cathedrals and cemeteries alone, without the nattering of companions. I move to my own beat …”
Despite spending undue verbiage defending solitude — feebly citing scientists, psychologists and philosophers who rail against the social stigma of aloneness, as if it’s some zany pathology — Rosenbloom says that solo travel is surging, and, a fine reporter, she provides the stats.
In a time when everything is socially entwined and extravagantly networked, the hunger for alone time is greater than ever, be it a solo trip to a movie or a solo trip to Morocco. I habitually go the movies alone, just as I unfailingly globe-trot untethered. As Rosenbloom learns, such excursions are steeped in rare splendors, from the placidity of eating alone and truly savoring a meal to the transformative power of focusing on the present moment.
“Alone, there’s no need for an itinerary,” she writes. “Walk, and the day arranges itself.” One can be “curious, improvisational, open to serendipity.”
As when I spontaneously tooled through the fairy-tale hills of Cappadocia, Turkey, on a rented Vespa, or stumbled upon the ritual slaughter of sacred rams in a mosque abattoir in Istanbul, or visited an orphanage for critically ill children in Siem Reap, Cambodia, or, most harrowing, got myself detained by Hezbollah goons in South Beirut. And of course there are countless cordial encounters and forged friendships among fellow travelers and locals that organically blossom, and often last.
Rosenbloom had a plan: visit Paris in springtime, Istanbul in summer, Florence in autumn and New York, her hometown, in winter. Except for New York, she was only in each city for up to one week. Her aim was to peel back the delights of traveling alone in exemplary locations, ones awash in food, architecture and art, revealing how fine it can be to be unhurried, “accountable to no one,” exhilaratingly free.
The upshot is part vivid travelogue and vague memoir, filigreed reportage and free-floating opinion. “Alone Time” doesn’t provide the stunning personal epiphanies and life-altering experiences of Elizabeth Gilbert’s classic “Eat, Pray, Love” (nor the luxurious prose). It’s more a practical guide, a how-to on solo travel, including an epilogue, “Tips and Tools for Going It Alone.” (Though I had to roll my eyes at a few sections, like this one: “How to Be Alone in a Museum” — really?) She offers some gauzy instructions, like how “to be open to wonder,” which, actually, is much easier than you think.
Rosenbloom, diehard journalist, is wed to her sources, so that her rigorous apologia for eating alone comes with too many testimonials from psychologists and the like, bogging down what modest narrative thrust there is. I wanted to blurt out: “Eating alone: Just do it! It’s entirely fine and easy and acceptable. You don’t need a sheaf of Ph.D studies to validate this primal pleasure.”
For this introvert, whose two favorite cities happen to be Paris and Istanbul, “Alone Time” is a mild affirmation that my travel habits might have universal appeal, something I kind of already believed. Solitude -— not loneliness, which must be fended off — is a source of power and creativity, great assets while on the road.
As I wrote last fall: “In solitude one reaps energy from oneself. You create your own space on your own terms, with your own powers, cultivating your mind, with the option of joining the wide world at anytime. Great freedom defines solitude. It’s the incubator of creativity and art. It’s the locus of self-communion.”
Rosenbloom, who began her physical journey and spiritual awakening in the City of Lights, sums up with characteristic pragmatism and admirable ambition: “My aim wasn’t to master Paris. It was to master myself: to learn how a little alone time can change your life — in any city.” And there she nails it.
“I travel not to go anywhere, but to go. I travel for travel’s sake. The great affair is to move.” — Robert Louis Stevenson
“I read; I travel; I become.” — Derek Walcott
Someone recently suggested to me that my many travels aren’t journeys to see the world and immerse myself in the new, novel and astonishing but to escape from life, to bolt from my existential predicament with its quotidian contours and smothering banality.
Rather than take umbrage at this reductive hypothesis, I embraced its glaring self-evidence. But it is only half-right. Escape from routine and workaday doldrums is part of the algebra of travel for most of us, but the other part about immersion in the new, novel and astonishing is undeniably, irrefutably the most important piece of the equation. That unquenchable thirst for fresh, unpredictable experience, from culture to cuisine, people to history, is absolutely paramount. To say otherwise is preposterous.
After all, you can’t actually escape yourself or your life just because you’re standing woozily before the Taj Mahal or whizzing happily on a moto-bike through the maniacal streets of Saigon. “Wherever you go, you take yourself with you,” author Neil Gaiman said. You can’t not pack you. You view the world through the lens — smudged, rosy, cracked — of your own inescapable mind.
Yet there’s another way to look at the urge to trot the globe, and it goes like this: “We travel not to escape life, but for life not to escape us.” That dimly cryptic maxim has no author, just the copout “anonymous,” but it’s deep nonetheless. It’s saying travel is life itself, that to travel is to truly live. I know I’m at my most alive, most stimulated traveling, when unfamiliar vistas and uncharted ways of seeing and surviving crack open like great gifts. I look, I learn, I marvel. Smitten here, flummoxed there, I gulp it all down.
Contrarily there’s journalist Janet Malcolm, who finds travel a lesser version of daily living, “a low-key emotional experience, a pallid affair in comparison with ordinary life. (Our homes) are where the action is; they are where the riches of experience are distributed.” (A celebrity in her profession, Malcolm has an incredible job, and she presumably enjoys a highly satisfactory family and social life in very nice accommodations. I’m just saying.)
Real life will inevitably beetle its way into our journeys. We are not immune from the humdrummeries of being human just because we’re sipping sangria in Sevilla or snorkeling in Thailand. More often than not, we are pulled back into normal existence while trekking and must deal with the minutiae and mundanities of getting by. Currency hassles, airport irritants, sore feet, crappy service, taxi ripoffs, unvarnished boredom — life is a greedy intruder.
Some germane questions: Does travel satisfy the urge to fill something, or to shed something? Ponder.
I finish with this besotted soundbite from illustrious world-traveler Pico Iyer, who defines wanderlust far better than I can:
“We travel, initially, to lose ourselves; and we travel next to find ourselves. We travel to open our hearts and eyes and learn more about the world than our newspapers will accommodate. And we travel, in essence, to become young fools again — to slow time down and get taken in, and fall in love once more.”
An article I just read triggered a deep-seated pet peeve of mine. It’s not about how super it is that summer’s almost here, which really gets my goat, because I loathe summer. And it’s not about the astonishing nincompoopery going on in Washington right now.
It’s more important than all that. It’s about patrons taking selfies in the world’s greatest museums, standing like glassy-eyed dolts before masterpieces by Van Gogh, Da Vinci, Rembrandt and Caravaggio, all the while blocking the paintings for others as they stage strenuous fake smiles at their cell phones without actually studying the monumental artworks hanging mere feet away. Pose, smile, snap, leave.
Recently at the Rijksmuseum in Amsterdam I was looking forward to truly absorbing Rembrandt’s grand, justly famous “Night Watch.” It had been years since I’d seen it in the flesh, and this time I read up on it, prepared for a more immersive, enlightened viewing.
Not a chance. The painting is quite gigantic and still, when I got to it, a crush of phone-wielding zombies were cluttering up the view. I jostled and elbowed, to no avail. Details I wanted to drink in, such as the fuzzy little self-portrait of Rembrandt peeking out from between two watchmen, had to be quickly glanced before some dunderhead, camera in fist, bumped me away.
Cell phones and those mortifying selfie sticks abounded, with people actually pointing cameras at themselves, plastering on gargoyle grins and snapping themselves in front of a masterwork they couldn’t care less about except for how it will look on Instagram. Can you imagine how those shots turned out? The mind reels. The stomach turns.
A few sublime Vermeers prominently adorn the Rijksmuseum, but if you want to see them, really see them, wait until the Selfie Squadron gets its fix. Watch as it rushes up to gentle tableaus of sun-splashed domestic life, framing and snapping pictures, then summarily rushing to the next painting, like it’s a contest, some kind of desperate relay.
The selfie epidemic is even uglier at the Louvre with Da Vinci’s magnetic “Mona Lisa.”
The way many patrons “interact with the 500-year-old painting exemplifies how differently the digital generation experiences art,” says The New York Times article I read. “Most of the roughly 150 people crowded around the painting were taking photographs of the piece, or of themselves in front of it. In the presence of the ‘Mona Lisa,’ digital photography, more than looking at the actual artwork, has become the primary experience.”
This disgusts me, and it probably shouldn’t. No, actually it should. And this is why:
“Imprisoned by its reputation as the most famous painting in the world, the ‘Mona Lisa’ has, to all meaningful intents and purposes, ceased to exist as an original work of art. It has become an idea — and a photo opportunity.”
Hasn’t everything been reduced to this, a crass photo opportunity? Even at Starbucks, I see people satisfying the urge to take selfies of themselves with their massive milkshakes that pass as coffee drinks, tongues hanging out or lips pursed, fingers making a peace sign. Who but the takers wants to look at these images?
It’s too easy to blame unchecked narcissism, yet that’s surely a contributing toxin. As someone who’s almost pathologically camera shy, I can’t fathom this slavering need to record oneself every 15 minutes until dizzying repetition nullifies any semblance of originality. The pictures all look the same; only the “zany” faces vary. People love to look at themselves. As the center of the universe, their self-adoration knows no bounds. It is, I think, a sickness. The camera-clicking hordes in museums reveal a kind of twisted vanity.
Think about it. Your mugging face, beaming, and in the far background, lost in the clamor, is “The Night Watch” or the “Mona Lisa.” What then? The shame.