The acrid bite of literary realism, in brief

Realism rules. Consider the first 10 words in Richard Yates’ novel “The Easter Parade”:

“Neither of the Grimes sisters would have a happy life”

Sting, sizzle. 

This opener is massively effective. Knifelike, it plunges into the story, ducking preliminaries or decorous setups cluttered with background frills and bunting. Before we’ve even met the protagonists we are told in the chilliest terms how things will unspool for them tonally, if not dramatically. It’s a great entrance, pungent, punchy.

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I broach this because I’m half-way through “The Easter Parade” and its satisfactions are abundant, much like those in Yates’ corrosive classic of marital dissolution “Revolutionary Road.” That masterpiece of American realism is fiction with fangs, casting an unsparing eye on mainstream domestic rituals.

And it’s part of a 20th-century literary tradition, stories and novels, mostly by male writers, that scrutinize the age of anxiety, explicit sex, cynicism, malaise, regret, envy, jobs, kids, homes, husbands, wives, lovers, losers, drunks, the city and the mirage of the white suburban dream.

Highlights in this unofficial canon of realism include: Yates’ “Revolutionary Road”; Philip Roth’s “American Pastoral”; John Cheever, Ann Beattie, Raymond Carver and Tobias Wolff’s unflinching stories; James Salter’s “Light Years”; John Updike’s “Rabbit” tetralogy; Richard Ford’s “Bascombe” trilogy; and so many more.

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Disillusionment, loss, heartbreak and disappointment are fragrant themes of these authors. But strangely the stories don’t feel forlorn. They almost feel consoling, perversely empathic — even when the human condition is laid bare and loneliness, our worst fear, takes hold.

”If my work has a theme,” Yates said, “I suspect it is a simple one: that most human beings are inescapably alone, and therein lies their tragedy.”

These realists serve up banality without bathos, unnerving wisdom in unfussy, largely conventional language. They are bleak and blunt, sometimes cruel in their honesty.

A (bitter) tasting:

“The hell with this aching, suffering, callow, half-assed delusion that he was in ‘love’ with her. The hell with ‘love’ anyway, and with every other phony, time-wasting, half-assed emotion in the world.”  — Richard Yates, “Revolutionary Road”

“He had learned the worst lesson that life can teach — that it makes no sense. And when that happens the happiness is never spontaneous again. It is artificial and, even then, bought at the price of an obstinate estrangement from oneself and one’s history.” — Philip Roth, “American Pastoral”

“She perceived vaguely the pitiful corruption of the adult world; how cruel and frail it was, like a worn piece of burlap, patched with stupidities and mistakes, useless and ugly, and yet they never saw its worthlessness.” — John Cheever, “Stories of John Cheever”

“There is no complete life. There are only fragments. We are born to have nothing, to have it pour through our hands.” — James Salter, “Light Years”

“Any time spent with your child is partly a damn sad time, the sadness of life a-going, bright, vivid, each time a last. A loss. A glimpse into what could’ve been.” — Richard Ford, “Independence Day”

51aBkOQUbQLThese are acid words. They are tough and unsentimental. I gravitate to them, and I can’t recommend them enough. They are beautiful. In them I locate unembellished truth. I’ve lived a little (Christ, I’m starting to sound like a grizzled cowboy) and none of these sentiments rings false or fabricated. They sound snipped from life in all its tarnished glories and burnished failures, and it is intoxicating.

Having a ‘Good Time’? Me too.

Finished Tommy Orange’s debut novel “There There” — terrific, explosive — and I’m now onto Amie Barrodale’s arch short stories “You Are Having a Good Time.” After just a few of these fun-size fictions, I am firmly in the book’s thrall. The title alone thrills me a little.

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I am glad I’m reading “You Are Having a Good Time,” because I am indeed having a good time. But frankly the stories are a lucky place holder for a book I’m waiting to arrive, “Alone Time: Four Seasons, Four Cities, and the Pleasures of Solitude,” by travel journalist Stephanie Rosenbloom.

The book is about her year traveling solo in Paris, Istanbul, Florence and New York — four of my favorite cities, especially the first two — and all that she loved, loathed and learned basking in that life-expanding mode of emancipated alone-hood. I’m an inveterate solo trekker enamored with the places she visits, so Rosenbloom and I might have a lot in common.

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Amie Barrodale

For now, Barrodale’s “You Are Having a Good Time” is a gratifying off-kilter kick, a spasm of spare, elusive, funny tales that are touched by mystery, an alluring unknowability. With cavalier irreverence, she throws a strobe-light on aberrant facets of the human condition.

Barrodale conjures “stories that don’t behave as you expect stories to behave,” notes the book flap. “Beautiful or Grotesque?” asks the headline on a review of the 2016 collection.

Or there’s this review headline: “Stories Exploring the Misguided, the Unrequited and the Mortified.” That review concludes: “None of these stories explain themselves willingly.”

That is true. Take “The Imp,” in which a possible ghost upends the relationship of a man and his pregnant wife. A tarot reader is involved. Or the bleakly comic “Night Report,” which follows a troubled woman to a New Age mountain retreat where she breaks down and declares, “I wish that I were dead. I’m heartbroken, and if I had a gun I would use it. … I’d shoot Eve. Thank you. I’d shoot Eve in the chest.”

Then there is “Frank Advice for Fat Women,” which opens with a dry, quizzical flourish: “A woman who was lonely and depressed should begin by getting on some medication. She should clean her house and throw away clutter. After that, Dr. Sheppard told his patients to lose weight and wear dresses.”

Her eye for detail is keen: “The restaurant was empty except for a guy at the bar. He was a little chubby. I could tell he was single because he was wearing white tube socks with black dress shoes. His jeans were too tight on him. I don’t mean that he had on skinny jeans. I mean that he had on jeans that were two sizes too small, and he was uncomfortable. He kept squirming, fooling with his phone. …  Outside, through the window, I saw an old guy stop under a tree, pull down a branch, and smell a flower.”

On love: “Being torn apart is what a relationship is. So don’t be afraid. Play the game.”

The stories groove to mercurial rhythms, and sometimes seem to bear a torch, in search of a point. They withhold facile answers and spurn tidy bows. They’re fun like that, and funny. They are dark, but giddy.

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Barrodale’s stories — this is her only book — are a cousin to the blithely jagged fiction of Ottessa Moshfegh, who’s an avowed fan. “It’s one of my favorite books,” she recently said. “Like (Michael) Ondaatje, Barrodale makes me hold my head and ask, ‘How?’”

Moshfegh shouldn’t be too envious. She’s the better writer, more probing, bolder, weirder. But Barrodale is a force, an alchemist of the odd, fabricating devilish modern tales that totter your balance and leave your mouth dry.

 

A quote on confidence

I‘m reading “There There,” the smashing debut by Tommy Orange, and it’s a novel of ambient beauty as well as a penetrating portal into urban Native American culture. It’s a world at once broken, squalid and, by the skin of its teeth, empowered. The writing swings, crackling with observational fire. This aside about a young woman’s curdled confidence oddly hit home, like a lightning jag. It throbs with truth and woe.

“Something she always notices is how much confidence and lack of self-doubt people have. Take Harvey here. Telling this terrible story like it’s captivating. There are so many people she comes across who seem born with confidence and self-esteem. She can’t remember a day going by when at some point she hadn’t wished she could burn her life down.”

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Cutting to the core of creativity

I’m reading two books right now: “Kudos,” the mesmerizing new novel by Rachel Cusk, and the non-fiction treatise “The Creative Habit” by celebrated dancer-choreographer Twyla Tharp.

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The former is a whole-cloth original, narrative-defying, discursive and brainy, like the two previous books in Cusk’s Outline Trilogy, “Outline” and “Transit,” of which “Kudos” is the ravishing finale. Challenging and unorthodox, the seemingly autobiographical novels crack open your mind in a furiously fresh manner. They evoke Karl Ove Knausgaard’s rambling “My Struggle” series but are more rigorous, compressed, and chewier.

Catching my breath, I’m really here to dwell on Tharp’s self-described “practical guide,” whose full title is “The Creative Habit: Learn It and Use It for Life.” I’m a sucker for eloquent lessons on creativity and the artist’s way, including, yes, “The Artist’s Way” by Julia Cameron, “The Sound on the Page” by Ben Yagoda, “Bird by Bird: Some Instructions on Writing and Life” by Anne Lamott and “The War of Art” by Steven Pressfield. These books possess transformative powers, tweaking your creative habits just so, massaging your brain to look at the blank page or canvas with a kind of nervous optimism instead of paralyzing dread or clogging trepidation. They are weighted with wisdom.

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Tharp, a paragon of her art form, knows of what she speaks, and she speaks it plainly and persuasively, with little decorative dressing but plenty of panache. She’s a beneficent, caring lecturer, and the book, breezy and empathetic, bulges with sticky, pragmatic advice. Quick: “In order to be creative you have to know how to prepare to be creative.” Or: “There are no ‘natural’ geniuses.” That’s in the first nine pages, and somehow I find these statements awfully encouraging. 

She digs much deeper, with infectious enthusiasm. Using hard-earned lessons from her own work methods and creative processes in ballet and presenting instructive anecdotes about artistic challenge and triumph among such underachievers as Mozart, Beethoven Richard Avedon, Balanchine and Maurice Sendak, Tharp casts a wide net showing how happy accidents, preparation and luck (those are Siamese twins), ritual, archiving and mineable memory are critical components of productive creativity. (She also includes some loopy exercises that I didn’t have much use for. One required a bunch of eggs.)

Flipping through this clean, handsome, none-too-big book I plucked a few quotables:

“The first steps of a creative act are like groping in the dark: random and chaotic, feverish and fearful, a lot of busy-ness with no apparent or definable end in sight. There is nothing yet to research. For me, these moments are not pretty, I look like a desperate woman, tortured by the simple thumping away in my head: ‘You need an idea.'”

“Another trap is the belief that everything has to be perfect before you can take the next step. You won’t move on to that second chapter until the first is written, rewritten, honed, tweaked, examined under a microscope, and buffed to a bright mahogany sheen. You won’t dip a brush in the paint until you’ve assembled all the colors you can possibly imagine using in the course of the project. I know it’s important to be prepared, but at the start of the process this type of perfectionism is more like procrastination. You’ve got to get in there and do.”

“The best writers are well-read people. They have the richest appreciation of words, the biggest vocabularies, the keenest ear for language. They also know their grammar. Words and language are their tools, and they have learned how to use them.”

“There is no one ideal condition for creativity. The only criterion is this: Make it easy on yourself. Find a working environment where the prospect of wrestling with your muse doesn’t scare you, doesn’t shut you down. It should make you want to be there, and once you find it, stick with it. To get the creative habit, you need a working environment that’s habit-forming.”

“Jerome Robbins liked to say that you do your best work after your biggest disasters. For one thing, it’s so painful it almost guarantees that you won’t make those mistakes again. A fiasco compels you to change dramatically. The golfer Buddy Jones said, ‘I never learned anything from a match I won.’ He respected defeat and he profited from it.”

“These mistakes — relying too much on others, waiting for the perfect setup, overthinking structure, feeling obligated to finish what you’ve started, and working with the wrong materials — are deadly. Any one of them will undermine your best efforts.”

“Whom the gods wish to destroy, they give unlimited resources … Limits are a secret blessing, and bounty can be a curse. I’ve been on enough big-budget film sets to appreciate the malignant influence of abundance and bloat.”

“You might not struggle for spine. You might be content to receive any random thought floating through the ether that happens to settle on you that day. You might think you don’t need a supporting mechanism for the art you’re constructing, a controlling image, a collateral idea to guide you. You might think getting lost is a big part of the adventure. You may think that, but you’d be wrong.”

More highly finicky reading

I’m the worst. I’m impatient. I’m mean. I’m discerning. I have taste. When it comes to books, I am ruthless. I’m even worse with movies. Most don’t stand a chance.

I have put down four books, closed them for good well before the 100-page mark, in the past two and a half weeks. Suffused with sorta-guilt — ah, not really — I swan to the next book, hoping for gems and genius. I am an optimist garbed as a very dark pessimist.

Mining this small stack I located gold — the books are by literary heavyweights, after all, and they do often gleam — but I also found fool’s gold, which I will not abide.

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The yeasty comic novel “Less” was the chintziest of the four. It won the Pulitzer Prize this year for fiction. What are you gonna do? I read, I shrugged, I shut. 

With wan humor tangled in wry, hackneyed observations about gays and straights and executed in lite-beer fizzy prose — “a quick, easy summer read,” said one critic, as if that’s a compliment — “Less,” by Andrew Sean Greer, reminded me of a gay-themed comedy series on HBO, one of those middling shows no one watches. The novel, says Greer, is “a love story, a satire of the American abroad, a rumination on time and the human heart.” Thanks, Mr. Greer, for defining “generic.”

I read some 75 pages of “Less” and I must agree with this writer who actually finished the book: It’s “chock-full of gay clichés that feel outdated, and the tone is generally one of superficial, unearned cynicism that sometimes drifts into cattiness.”

Yup. Even The New York Times, in an upbeat review, called it “too sappy by half.”

Zadie Smith writes with a magic wand; her language and storytelling gifts are things celestial (and she makes me gush floridly). I’m an ardent fan of her fiction — “White Teeth” glitters — but her 2012 novel “NW,” a typically vibrant latticework of people and place, didn’t grab me by the lapels, no matter that I don’t have lapels. As exceptional as the writing is, the story has a matte finish when I yearned for glossy. 

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Wade into Rivka Galchen’s hailed stories “American Innovations” and it’s clear why she is one of America’s hottest young fiction writers. She’s crisp, funny and fanciful, with a biting originality and a smidge of the surreal. But as much as I appreciated the collection, I put it down. I almost fell for it, then fashioned a one-word review: meh.

While there’s no shame in not finishing a book — I can’t believe people who feel they have to get to the last page even if it’s a slog — I can’t help but gulp and blush at this failure: Edith Wharton’s 1920 Pulitzer-winning classic “The Age of Innocence.”

I did not get far in the rather slim novel. I found the prose cluttered and perfumey, chokingly Austenian (though without the giggling), and fustily 19th-century for my contemporary palate. (Oddly, I loved Wharton’s 1911 “Ethan Frome.”) Wharton weaves long, highly populated sentences of lace and crushed velvet, many of them woozy and lovely.

Problem: I kept picturing doilies. 

Antidotes to these literary losers are a trio of new fiction by some of the most acclaimed women authors around: “Kudos” by Rachel Cusk, “How Should a Person Be” by Sheila Heti and “Homesick for Another World” by Ottessa Moshfegh. 

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I’m knee-deep in that last title, a 2017 collection of stories by the precocious Moshfegh, whose novel “Eileen,” a darkly off-kilter character study, impressed and troubled me — just how I like it.    

Moshfegh’s stories are spare and wicked, laced with a perfect pinch of transgression, enough to fill an eye-dropper. They are comic and you laugh, but there’s dried blood in them. 

Some excerpts:

“He thought that the drugs we bought in the bus-depot restroom were intended to expand his mind, as though some door could be unlocked up there and he would greet his own genius — some glowing alien in glasses and sneakers, spinning planet Earth on its finger. Clark was an idiot.” 

“Our repartee would be rich with subtlety and sarcasm, as smart and funny as mid-career Woody Allen. Our fucking, like Werner Herzog, serious and perplexing.” 

“I hated my boyfriend but I liked the neighborhood.”

To me, that is dreamy writing, all at once blithely sardonic, intelligently aloof and drolly perceptive, attached to the stinger of a scorpion.

Death becomes us

“To live fully is to live with an awareness of the rumble of terror that underlies everything.” 

Ernest Becker, “The Denial of Death”

For some of us, the above “rumble of terror” is a buckling, earth-cracking tremor felt many times each day, a sort of clockwork bell that tolls every hour, on the hour. It is, of course, death, our unavoidable mortality, crooking a finger, baring its teeth and uttering a horror-movie cackle.

Drama aside, what Becker says is that without a sharp recognition of the reality of your own death you paper over a critical dimension of existence. Without death, paradoxically, a major chunk of life is muted. You reside in the dark.

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The existential denial Becker speaks of amounts to an ignorance as willful as it is mystifying. To mention dying has become taboo. How can the most important stage in life, the great closure, the monumental punctuation mark, be off limits? I don’t want to think about it,” goes a common refrain. “It’s just too horrible.” 

But is it? By being aware of your mortality, knowing you will die, that it is an unstoppable event, you can cultivate a richer, more philosophical, existentially awakened life. The aim of this consciousness, as I’ve written before, is to “put you in touch with an untapped aspect of your spirituality, to jolt you out of complacency and into perhaps uncomfortable soulfulness.”

Instead, people distract themselves from the big questions and tough realities. Texting, Facebook and binge TV shows are potent diversions. We think we have control over our lives by doing the right things — exercising, eating healthfully, thinking positive, traveling, communing with art and nature, procreating.

Rubbish.

“Modern man is drinking and drugging himself out of awareness, or he spends his time shopping, which is the same thing,” Becker says.

Death isn’t on my lips — I rarely broach the subject — but it weighs on my mind like an anvil. I’m not talking about the gruesome, corporeal details of death — the corpse, the medical examiner, the venal funeral industry, the land waste of burial — but the chilly philosophical fact of mortality, of dying. Not how we die, but that we die.

Hans Larwin's amazingly evocative 'Soldat und Tod' ('Soldier and Death') from 1917

It’s confounding that people dodder through life without considering death, as though it’s some vague, distant inconvenience that won’t afflict them — not even when they’re crossing a busy street or speeding down the highway or eating a marbled slab of steak or hauling around 100 pounds of extra body weight. The musty cliché “ignorance is bliss” could not be more fitting.

Accepting our fate now, in the present, dulls the fear factor. The idea of dying — Becker’s “rumble of terror” — is inarguably frightening, and that’s certainly why so many of us keep it at bay. But awareness makes you smarter, more prepared. It eases the angst. “The fear of death follows from the fear of life,” Mark Twain said. “A man who lives fully is prepared to die at any time.”

To live fully, says Becker, means to live mindfully, to be cognizant of that lyrical rumble of terror, to embrace one’s fate, or to at least be on cordial terms with it. It is, in fact, consciousness in full bloom.

The cafe’s human carnival

It is on Saturdays in the teeming cafe that the grasping hodgepodge of humanity is on circusy show, performing a bustling if familiar boogie starring tip-tapping lap-toppers, laughing friends, wailing toddlers, softly groping couples and expert baristas, frenzied, always frenzied, deploying tentacles behind the long curving counter, confecting elaborate beverages for the restive masses. 

It’s not quite as crazed as it sounds — well, it kind of is — yet characters abound, vivid regulars I see several times a week. Like:

The frowzy old codger, pants up to here, who shuffles through the cafe, pacing to and fro, issuing random quack-quacks like a grizzled duck. Or The Wayward Whistler, who sort of bops in, sunglasses on, whistling blithely, lost in his own groovy cosmos, loud and vexing. He’s like the guy strutting with a boom-box on his shoulder, self-awareness at zero, tweetling away through lips like a Cherrio.

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And let’s get her out of the way: one of the most unfortunate stars of the show, a barista I’ll call C. (as in Crazy). She is the worst kind of “funny,” the aggressive kind. She inflicts her humor on you, weaponizes it. She uses her post behind the counter as both launchpad and stage.

C. is loud — screeching jetliner loud. And she weirdly believes that feistily abusing customers and colleagues is a hoot. “Every single last one of you, even my coworkers, gets on my nerves!” she booms in a strangled bray directly at a customer whose icy, confused half-smile makes you want to shrivel up and die. Hilarious!

Another time, C., a squat, stout woman, waddles up to the register and thunders: “DO I HAVE TO RING THEM UP? THEY DRIVE ME CRAZY!” She is pointing at two customers. She is smirking, this distaff Don Rickles. They don’t know what to do. Hysterics!

One day C., a dumpling of ear-shattering zingers, actually starts barking like a dog. “You all right?” a coworker quietly asks, eyebrow cocked, embarrassment flooding the room.

The cafe, much like C., is a frequent shambles, with boxes scattered across the floor, unkempt bathrooms, backed-up orders. That said, many of the baristas are pros: efficient, conscientious, polite and often doting.

Yet it’s the people-ly parade that’s most engaging, the variety of voices, the panoply of personalities that eddy through what is, at its best, an aromatic oasis from the familiarities of home.

It’s the nebbishy white guy with the foot-tall afro of such fluffy resplendence it could be a follicular monument. It’s the pretty, modish woman with the irresistible bangs and regrettable tattoos who consorts with a dubious bearded fellow in too-short skinny jeans.

It’s the gabby, globular ex-cop who wears black and yellow Steelers regalia — cap, jacket, shirt — everyday and clearly doesn’t know what an “inside voice” is. His guffaws are small earthquakes registered as far away as Idaho.

It’s the just-retired mailman who looks roughly 90 and has the ashen, cadaverous facade of a slain vampire, yet is endlessly friendly, despite the fangs. It’s the knots of teenage girls who come in giggling and gabbing, texting the entire time, mad multitaskers who have this smartphone shit down.

Amid all this, the chatty din, the roiling throngs, I read and write. Inconspicuous as I am, head buried in the computer, I’m not quite invisible. A few baristas know my name, including cackling C., who has unleashed her corrosive humor on me to no effect, except my urge to barf.

Yet I lay low, tucked in, watching the human carousel, that merry microcosm, by turns fascinating, alarming and heartening, spin on.

Writers die. The art doesn’t.

The great authors Tom Wolfe and Philip Roth died eight days apart this month. I heard nothing about the startling proximity of the loss of two of America’s towering writers. And nothing about the theoretical third death of someone else famous when two celebrities die back-to-back. Nothing about that ghoulish trifecta.

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Philip Roth, died May 22.

If that make-believe third fatality does indeed occur soon, and he or she happens to be another English-language writer, which giant will fall? Toni Morrison? Stephen King? Alice Walker? John Irving? Ian McEwan? Cormac McCarthy? None of these literary lions are spring chickens, excuse the mixed animal metaphors.

Such morbid business is the stuff of cocktail party parlor games, slightly sick, if innocuous: King? No way. McCarthy is next, just watch. He’s 84! Or some such scintillating blather.

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Tom Wolfe, died May 14.

When a popular artist dies it makes a loud rip and a mighty hole in the cultural fabric. A sometimes-fan of Wolfe — I couldn’t get through much of his work, but “The Right Stuff” and “Bonfire of the Vanities” thrilled with reportorial breadth and linguistic virtuosity — I am a confirmed Roth acolyte. His death briefly shook me and cast me in a blue mood. Celebrity passings rarely have this effect on me. I took it personally.

Yet the sting faded, and I was gladdened to see book shops and libraries erecting proud shrines to the author of “American Pastoral,” “Sabbath’s Theater” and “The Human Stain,” small mountains of hardbacks and paperbacks as monuments to genius.

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I’ll get back around to the books, but for now I’m revisiting the PBS documentary “Philip Roth Unmasked,” an incisive portrait for the budding Rothian, a reminder of what made the novelist a colossus and worthy of the Nobel Prize that so shamefully eluded him.

I should say I was also hit harder than usual by the deaths last year of novelist Denis Johnson and playwright-author-actor Sam Shepard. Johnson was a marvel, his seminal short stories “Jesus’ Son,” the hypnotically chiseled “Train Dreams” and the haunting Vietnam epic “Tree of Smoke” funny, hallucinogenic and wildly transporting.

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Shepard, who I met and interviewed (see here), was always a personal favorite. An artist disguised as a road-weary bohemian cowboy, his acting was consistently spot-on (he was ace in the 1983 movie adaptation of Wolfe’s “The Right Stuff”) and I’m deeply partial to his 1980 play of fraternal fury “True West,” a raging comic masterstroke about bad blood, beer suds and the prickly craft of screenwriting. 

Watch it on YouTube, starring John Malkovich and Gary Sinise as riotously bickering brothers. It will, like Philip Roth at his best, knock you out. When you come to, the whole world will be a little bit different.

A catty catalog of cultural irritants

So many affronts, so little space. Ergo I will call out only six middle-brow cultural irritants that make me ponder the arc of civilization. Expect a sequel. For now, this:

th-2.jpegDavid Sedaris — Snicker-worthy at his very best, Sedaris, an author and humor essayist for The New Yorker, has made a cottage industry out of wan, admittedly embellished autobiography, droll pieces about his family, his lover and his privileged moves to the French and English countrysides. Turning life into literature, he is frank, irreverent, sassy, yet sensitive, as any good writer should be. And he is a good writer, even if his language is surprisingly prosaic, stylistically flat-footed. Overrated, with thousands flocking to theater-sized readings to hear his nasally, high-pitched deadpan, he’s not exceptionally funny or insightful, though he taps a reservoir of honest empathy. He’s a queer, urban Erma Bombeck, flattering a particular strain of hipster and sophisticate with teeny tee-hees.

U2-2014U2 — Because Coldplay is too obvious and Wilco too irrelevant, I’m picking on the most deserving of all bloated, self-important, grandstanding white-people bands. As much as I appreciate the group off-stage — humble, bleeding-heart humanitarians, endlessly concerned with leftie causes and global injustice — as a rock band they represent bombastic blandness. Recycled guitar riffs, repetitive drum beats (if Larry Mullen isn’t rock’s most boring drummer, I don’t know who is), Bono’s predictable pleas for world wonderfulness, and stadium shows of gargantuan gaudiness that exemplify the elephantine excess U2 so vocally rails against. They are an enigma, and forever annoying.

th-1.jpegWes Anderson — Once upon a time the promising filmmaker was so good — inventive, with witty stylistic flourishes and a big, boyish heart: “Bottle Rocket,” “Rushmore,” “Fantastic Mr. Fox.” But amid and after those gems, the dandy-as-director became the worst: a manic, preening showoff. Fussy, hyper-designed, mannered, cloying and overwritten — I’m looking at you, “Grand Budapest Hotel” — his movies are like stuffing fistfuls of pure cane sugar into a mouth filled with painful cavities. Cinematic sadism.

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Jimmy Fallon — Television’s embodiment of cutesy, mugging, please-love-me sycophancy. Dancing, playing charades, lip-syncing, giggling like a tipsy toddler, pitching guests marshmallow questions while fawning over them with googly eyes and panting tongue — “You’re so awesome!” — he’s the only TV personality I know of who looks like he’s going to piss his pants at any moment.

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Outdoor Music FestivalsMy nightmare epitomized. I’ve survived many of these, from Pearl Jam at San Francisco’s Polo Field to numerous Lollapaloozas and Days on the Green, to al fresco jazz festivals. Terrible, all of them. Acoustics meant to reach 100,000 people are stretched to gauzy echoes — bands have never sounded worse. Bare, sweaty, whooping flesh is crammed together in slick seas, unbudging, except for girls wiggling on their boyfriends’ shoulders blocking the view of miniature musicians on stage (thank god for JumboTron). Crushing summer heat. Rip-off food and drink booths. Hemp and beeswax candle vendors. Misting tents. Fragrant porta-potties with show-missing lines. Two more words: tie-dye.

bendahlhausofficial-neat-formal-man-bun-e1491414734529.jpgMan buns — This is simply inexcusable. Enough has been made about how embarrassingly stupid these pseudo-samurai top-knots are and yet men, mostly young, insist on sporting them (invariably with metrosexual beards, no less). Begging, wheedling, outright shaming, nothing can stop them. It’s a mass delusion — they honestly think they look cool and that these baleful hairballs are not the ultimate caricature of hipsterism run amok. I’ve actually seen seemingly sensible women with their arms around man-bunners. Yes! True! I have! Shoot me now.