The daunting and taunting of the bulging bookshelf

Nothing in a home excites me more than bookshelves crammed and jammed with actual books, as opposed to knickknacks, tchotchkes and corny picture frames. Filled right, they are towering works of art, swirls of graphics and oceans of colors.

I love engorged, groaning bookshelves, whose heaving pulp cargo functions as stylish and classy decor, the jostling spines stringing rainbow rows of erudition, edification and entertainment. So gorgeous and seductive is a grand, brimming bookshelf, it’s almost erotic.

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At minimum, it takes hundreds of volumes to stock an amply, aptly impressive bookshelf. It takes a collector’s fervor, an obsessive appetite for those bound squares of facts, fiction and, so often, beauty.  

But there’s this: Do we actually read all the books in these sprawling collections? Or do they act largely as pretentious decor, literary plumage that flatters the owner?

That depends, but I know I rigorously try to read every title on my shelves, as nearly impossible and as crazily aspirational that proposition is. Still, I don’t see them as frills and frippery. I simply think walls of books look amazing. (Bookshops and libraries: Platonic ideals of aesthetic glory.)

I confess I don’t read all the books I acquire. One, the quantity is too great, especially when new books keep crashing my bulging bookosphere. Two, not every book is worth reading — too many just aren’t good enough. 

So, as I’ve mused here before, I frequently dispense with books that aren’t thrilling me. The rate that I put books down at the 50-, 80- or 100-page mark is deplorable. It’s also necessary. I show no quarter.

“I own far more books than I could possibly read over the course of my remaining life, yet every month I add a few dozen more to my shelves,” writes Kevin Mims in this essay in the New York Times.

That is a sickness I know well. But mostly I’ve stopped this hoardish habit. I realize now that not every well-reviewed book or immortal classic is worth picking up.   

I used to work in a corporate bookstore — the biggest bookstore in San Francisco at the time — and, like that ravenous kid in the candy store, the one with chocolate smeared all over his mouth, I couldn’t help but accrue a gigantic book collection. It fast became overwhelming, so I kept a list on a lined yellow notepad of all the books I hadn’t yet read, planning to cross titles off as I went. Sheer folly, that.

I have since evolved and have become the prince of the partially read book. Though my shelves boast more tomes that I have actually completed, the rejects are copious. 

And then there are the books I haven’t even cracked yet, and may never get to. In his essay, Mims locates a term for this: “tsundoku, a Japanese word for a stack of books that you have purchased but not yet read. My personal library is about one-tenth books I have read and nine-tenths tsundoku.”

That doesn’t mean your fabulous bookshelves are mere pretty repositories, ceiling-scraping storage bins. They are libraries and all that that word implies: knowledge, art, stories, journeys, lives, cracking your head open with the world.  

Says Mims:

A person’s library is often a symbolic representation of his or her mind. A man who has quit expanding his personal library may have reached the point where he thinks he knows all he needs to and that what he doesn’t know can’t hurt him. He has no desire to keep growing intellectually. The man with an ever-expanding library understands the importance of remaining curious, open to new ideas and voices.”

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* Late postscript: I stumbled upon this nifty quote in my readings later today. It’s from “The Bookish Life,” an article by Joseph Epstein:

So many books are there in the world that no one can get round to even all the best among them, and hence no one can claim to be truly well-read. Some people are merely better-read than others. Nobody has read, or can read, everything, and by everything I include only the good, the beautiful, the important books.”

The acrid bite of literary realism, in brief

Realism rules. Consider the first 10 words in Richard Yates’ novel “The Easter Parade”:

“Neither of the Grimes sisters would have a happy life”

Sting, sizzle. 

This opener is massively effective. Knifelike, it plunges into the story, ducking preliminaries or decorous setups cluttered with background frills and bunting. Before we’ve even met the protagonists we are told in the chilliest terms how things will unspool for them tonally, if not dramatically. It’s a great entrance, pungent, punchy.

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I broach this because I’m half-way through “The Easter Parade” and its satisfactions are abundant, much like those in Yates’ corrosive classic of marital dissolution “Revolutionary Road.” That masterpiece of American realism is fiction with fangs, casting an unsparing eye on mainstream domestic rituals.

And it’s part of a 20th-century literary tradition, stories and novels, mostly by male writers, that scrutinize the age of anxiety, explicit sex, cynicism, malaise, regret, envy, jobs, kids, homes, husbands, wives, lovers, losers, drunks, the city and the mirage of the white suburban dream.

Highlights in this unofficial canon of realism include: Yates’ “Revolutionary Road”; Philip Roth’s “American Pastoral”; John Cheever, Ann Beattie, Raymond Carver and Tobias Wolff’s unflinching stories; James Salter’s “Light Years”; John Updike’s “Rabbit” tetralogy; Richard Ford’s “Bascombe” trilogy; and so many more.

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Disillusionment, loss, heartbreak and disappointment are fragrant themes of these authors. But strangely the stories don’t feel forlorn. They almost feel consoling, perversely empathic — even when the human condition is laid bare and loneliness, our worst fear, takes hold.

”If my work has a theme,” Yates said, “I suspect it is a simple one: that most human beings are inescapably alone, and therein lies their tragedy.”

These realists serve up banality without bathos, unnerving wisdom in unfussy, largely conventional language. They are bleak and blunt, sometimes cruel in their honesty.

A (bitter) tasting:

“The hell with this aching, suffering, callow, half-assed delusion that he was in ‘love’ with her. The hell with ‘love’ anyway, and with every other phony, time-wasting, half-assed emotion in the world.”  — Richard Yates, “Revolutionary Road”

“He had learned the worst lesson that life can teach — that it makes no sense. And when that happens the happiness is never spontaneous again. It is artificial and, even then, bought at the price of an obstinate estrangement from oneself and one’s history.” — Philip Roth, “American Pastoral”

“She perceived vaguely the pitiful corruption of the adult world; how cruel and frail it was, like a worn piece of burlap, patched with stupidities and mistakes, useless and ugly, and yet they never saw its worthlessness.” — John Cheever, “Stories of John Cheever”

“There is no complete life. There are only fragments. We are born to have nothing, to have it pour through our hands.” — James Salter, “Light Years”

“Any time spent with your child is partly a damn sad time, the sadness of life a-going, bright, vivid, each time a last. A loss. A glimpse into what could’ve been.” — Richard Ford, “Independence Day”

51aBkOQUbQLThese are acid words. They are tough and unsentimental. I gravitate to them, and I can’t recommend them enough. They are beautiful. In them I locate unembellished truth. I’ve lived a little (Christ, I’m starting to sound like a grizzled cowboy) and none of these sentiments rings false or fabricated. They sound snipped from life in all its tarnished glories and burnished failures, and it is intoxicating.

Having a ‘Good Time’? Me too.

Finished Tommy Orange’s debut novel “There There” — terrific, explosive — and I’m now onto Amie Barrodale’s arch short stories “You Are Having a Good Time.” After just a few of these fun-size fictions, I am firmly in the book’s thrall. The title alone thrills me a little.

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I am glad I’m reading “You Are Having a Good Time,” because I am indeed having a good time. But frankly the stories are a lucky place holder for a book I’m waiting to arrive, “Alone Time: Four Seasons, Four Cities, and the Pleasures of Solitude,” by travel journalist Stephanie Rosenbloom.

The book is about her year traveling solo in Paris, Istanbul, Florence and New York — four of my favorite cities, especially the first two — and all that she loved, loathed and learned basking in that life-expanding mode of emancipated alone-hood. I’m an inveterate solo trekker enamored with the places she visits, so Rosenbloom and I might have a lot in common.

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Amie Barrodale

For now, Barrodale’s “You Are Having a Good Time” is a gratifying off-kilter kick, a spasm of spare, elusive, funny tales that are touched by mystery, an alluring unknowability. With cavalier irreverence, she throws a strobe-light on aberrant facets of the human condition.

Barrodale conjures “stories that don’t behave as you expect stories to behave,” notes the book flap. “Beautiful or Grotesque?” asks the headline on a review of the 2016 collection.

Or there’s this review headline: “Stories Exploring the Misguided, the Unrequited and the Mortified.” That review concludes: “None of these stories explain themselves willingly.”

That is true. Take “The Imp,” in which a possible ghost upends the relationship of a man and his pregnant wife. A tarot reader is involved. Or the bleakly comic “Night Report,” which follows a troubled woman to a New Age mountain retreat where she breaks down and declares, “I wish that I were dead. I’m heartbroken, and if I had a gun I would use it. … I’d shoot Eve. Thank you. I’d shoot Eve in the chest.”

Then there is “Frank Advice for Fat Women,” which opens with a dry, quizzical flourish: “A woman who was lonely and depressed should begin by getting on some medication. She should clean her house and throw away clutter. After that, Dr. Sheppard told his patients to lose weight and wear dresses.”

Her eye for detail is keen: “The restaurant was empty except for a guy at the bar. He was a little chubby. I could tell he was single because he was wearing white tube socks with black dress shoes. His jeans were too tight on him. I don’t mean that he had on skinny jeans. I mean that he had on jeans that were two sizes too small, and he was uncomfortable. He kept squirming, fooling with his phone. …  Outside, through the window, I saw an old guy stop under a tree, pull down a branch, and smell a flower.”

On love: “Being torn apart is what a relationship is. So don’t be afraid. Play the game.”

The stories groove to mercurial rhythms, and sometimes seem to bear a torch, in search of a point. They withhold facile answers and spurn tidy bows. They’re fun like that, and funny. They are dark, but giddy.

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Barrodale’s stories — this is her only book — are a cousin to the blithely jagged fiction of Ottessa Moshfegh, who’s an avowed fan. “It’s one of my favorite books,” she recently said. “Like (Michael) Ondaatje, Barrodale makes me hold my head and ask, ‘How?’”

Moshfegh shouldn’t be too envious. She’s the better writer, more probing, bolder, weirder. But Barrodale is a force, an alchemist of the odd, fabricating devilish modern tales that totter your balance and leave your mouth dry.