Going out in a blaze

There’s the scratch and sizzle of a striking match. Then the blue-orange blaze that ignites the shrouded body, which is wreathed in marigolds. Then … foof! … all is rising flame and billowing smoke. The corpse begins to burn. It will do so for hours, until all that remains is a heap of ash and bone.  

I witnessed such sacred funeral pyres on the Ganges in India and on the Bagmati River in Nepal some years ago. I didn’t stumble upon them; I sought them out as quasi-spiritual pilgrimages. My slightly morbid, slightly practical fascination with death led me there. Beholding the ritualized smoke and fire, I felt privileged and humbled.

What I didn’t feel was awed. Death is deeply quotidian to this non-believer. There is nothing mystical, magical or celestial about it. Ashes to ashes, dust to dust, with no heaven, hell or afterlife to follow. Pardon the party-poopery.

Seeing these holy spectacles, my thoughts toggled between where the spirit goes (er, nowhere) and the fact that I was simply watching large bonfires almost beautiful in their pageantry. Any psychic weight was emotional — these were real, beloved humans — and philosophical — what does it mean? — and not, at last, spiritual. 

I’m brought to these memories by a spread in today’s Times about the only public open-air funeral pyre in the U.S., located in the small, dusty town of Crestone, Colorado. The story follows an 81-year-old resident from the last stages of his illness to his outdoor cremation:

“He knew his body would be wrapped into a simple shroud, carried on a wooden stretcher into an enclosure, and placed on a platform a few feet from the ground,” the story goes. “His sons and his wife would light the fire and watch his body burn for several hours. The next day, they would collect the ashes.”

While pyres are rare, cremation in the States is hot stuff. In a statistical shift, more than half of Americans are cremated after death, and you can be sure that’s how I’m getting out of here. Embalming is for chumps, religious beliefs be damned, and casket funerals are so much ceremonial claptrap — wasteful, ghoulish, quixotic. (You can read about far more creative and eco-friendly ways to be put to rest here and here.)

The Hindus have it down. Across Asia they practice communal, public pyres that almost anyone can chance upon and witness. They are solemn. Tears are shed. But for some reason they are not private family affairs, but rather regal roasts for all to see. Crestone, Colorado, is on to something.

Yet as much as I respect it, that’s not for me. Let me say — family, listen — I do not want to be burned on a communal funeral pyre for public consumption. A high-tech, high-temperature crematorium is just fine, and afterward, as I’ve said, do what you will with my ashes. I suggest salt and pepper shakers. 

What I saw in India and Nepal was real and powerful, despite my spiritual doubts that border on irreverent. I’m of two minds, the sacred and the profane, but a bit closer to one than the other. Guess.

Funeral pyre, Nepal

Pin the tail on a good cause

I don’t care what they’re doing, where they are, or what condition they’re in — donkeys unfailingly crack my heart. That includes old brooding Eeyore, even if his despondency seems almost willed, like the chump shrugged and gave up and became a droopy black cloud of clinical donkey depression. (How does chipper Pooh put up with him?) 

Eeyore, a stuffed animal held captive by Disney, isn’t my concern. It’s real donkeys, which always look pitifully downcast, afflicted and abused. I’ve seen them in Egypt, Turkey, Syria, China, Thailand, India, Mexico, Morocco. These distant relatives of horses are exploited largely as beasts of burden, weighed down with pound after backbreaking pound of cargo, whipped and lashed, mostly in Asia and Africa. In China, which owns the bulk of the world’s 41 million donkeys, donkey meat is a delicacy. (Alongside cat, dog, rat, shark, horse, snake, porcupine, raccoon, deer — it’s a hell of a menu.)

I was reminded of the donkey plight — I generally try to banish thoughts of wretched pack animals — when I was distracted by an online ad for the Indian animal sanctuary Animal Rahat, which rescues cows, bulls, dogs, birds, camels, snakes, donkeys and more from rampant hazards, neglect and abuse across the despairing subcontinent.  

2007-03.donkeys-hauling-bricks-at-brick-kiln-4.jpgThe ad spotlighted donkeys, which, as mentioned, I reserve a soft spot for. Photos of emaciated, crestfallen, injured animals accompanied a plea to sponsor donkeys for as low as $12. That donation would provide vaccinations and antibiotics for 30 donkeys. I immediately clicked my PayPal account. (The donation funnels through PETA, which sends it to Animal Rahat.)  

The creatures have it as bad as imagined, and worse. Says Animal Rahat: 

“It’s a common belief in India that ‘beasts of burden’ don’t need as much nourishment as other animals, so they are commonly left to scavenge through garbage piles to find food scraps. It’s only a matter of time before our vets are called out to provide these neglected animals with emergency treatment after they swallow plastic and sharp objects.”

I read more, I donated more. I’m in the mood. I know this is Covid-19’s moment, but animal causes are in perpetual panic. The virus is exacerbating the situation. I’ve also given money to PETA, two local animal shelters and the SPCA. I’m sure I’ll do more.

The damn donkeys. They captured my heart, with those big dewy eyes, pointy vertical ears and stout mini-horse bodies. The mounds of bricks strapped to their backs didn’t hurt. Maybe I’m a pushover, a fool. Maybe I’m one of them, just an incurable jackass. Fine.  080319-8-blog-3-768x576.jpg

(“Rahat,” incidentally, means “carefreeness” or “insouciance” in Urdu. I like it. For more about Animal Rahat, go here.)

Faces of India

The giggly, beatific smile on a bedraggled beggar girl on the steps of the Jama Masjid Mosque in Old Delhi. Three eager children bounding up to their cow for an impromptu snapshot in the backstreets of New Delhi. A red-eyed, dye-smudged wise man looking meaningfully into the distance in Udaipur.

They’re but a few of the images I snapped some years ago while traipsing about northern India, including Old and New Delhi, Agra, Jaipur and Udaipur. During the long days of corona cocooning, I recently flipped through travel albums and found a theme: wondrous, troubled India — and its magnificent people, so kind, polite, funny and alive. These are some I met:

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Beggar girl, Old Delhi

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Women just outside of Taj Mahal, Agra

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Tough girl, New Delhi

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Religious man, Udaipur

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Random woman near orphanage, Jaipur

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Woman, Old Delhi

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Woman peddling water, Jaipur

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Kids and cow, New Dehli

What we’re really looking for when we travel

“I travel not to go anywhere, but to go. I travel for travel’s sake. The great affair is to move.” — Robert Louis Stevenson

“I read; I travel; I become.” — Derek Walcott

Someone recently suggested to me that my many travels aren’t journeys to see the world and immerse myself in the new, novel and astonishing but to escape from life, to bolt from my existential predicament with its quotidian contours and smothering banality. 

Well, duh.

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Rather than take umbrage at this reductive hypothesis, I embraced its glaring self-evidence. But it is only half-right. Escape from routine and workaday doldrums is part of the algebra of travel for most of us, but the other part about immersion in the new, novel and astonishing is undeniably, irrefutably the most important piece of the equation. That unquenchable thirst for fresh, unpredictable experience, from culture to cuisine, people to history, is absolutely paramount. To say otherwise is preposterous.

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After all, you can’t actually escape yourself or your life just because you’re standing woozily before the Taj Mahal or whizzing happily on a moto-bike through the maniacal streets of Saigon. “Wherever you go, you take yourself with you,” author Neil Gaiman said. You can’t not pack you. You view the world through the lens — smudged, rosy, cracked — of your own inescapable mind.

Yet there’s another way to look at the urge to trot the globe, and it goes like this: “We travel not to escape life, but for life not to escape us.” That dimly cryptic maxim has no author, just the copout “anonymous,” but it’s deep nonetheless. It’s saying travel is life itself, that to travel is to truly live. I know I’m at my most alive, most stimulated traveling, when unfamiliar vistas and uncharted ways of seeing and surviving crack open like great gifts. I look, I learn, I marvel. Smitten here, flummoxed there, I gulp it all down.

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Contrarily there’s journalist Janet Malcolm, who finds travel a lesser version of daily living, “a low-key emotional experience, a pallid affair in comparison with ordinary life. (Our homes) are where the action is; they are where the riches of experience are distributed.” (A celebrity in her profession, Malcolm has an incredible job, and she presumably enjoys a highly satisfactory family and social life in very nice accommodations. I’m just saying.)  

Real life will inevitably beetle its way into our journeys. We are not immune from the humdrummeries of being human just because we’re sipping sangria in Sevilla or snorkeling in Thailand. More often than not, we are pulled back into normal existence while trekking and must deal with the minutiae and mundanities of getting by. Currency hassles, airport irritants, sore feet, crappy service, taxi ripoffs, unvarnished boredom — life is a greedy intruder. 

Some germane questions: Does travel satisfy the urge to fill something, or to shed something? Ponder.

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I finish with this besotted soundbite from illustrious world-traveler Pico Iyer, who defines wanderlust far better than I can: 

“We travel, initially, to lose ourselves; and we travel next to find ourselves. We travel to open our hearts and eyes and learn more about the world than our newspapers will accommodate. And we travel, in essence, to become young fools again — to slow time down and get taken in, and fall in love once more.” 

Travel as enchantment. There you have it.

(Photos by Chris at Gnashing.)

Retro movie review: ‘The Darjeeling Limited’

“The Darjeeling Limited,” from 2007, is minor Wes Anderson but, as always, colorful and interesting, frantic and funny. I bring it up because of Anderson’s new “Isle of Dogs.” Wildly stylized, a bit melancholy, “Darjeeling” holds up better than many think. My review upon its release:

From “Rushmore” to “The Darjeeling Limited,” Wes Anderson inserts us into lush and artificial places, heady imaginary worlds slathered in sizzling primary colors and soundtracked to infectious ’60s rock that courts a light-headed buzz. His ornate sets and surgical compositions are like dioramas made of gumdrops and lollipops. Be sure: They will cause toothaches.

Anderson is a showman — a show-off — with a dandy’s sensibility for design and décor, a little bit of Pedro Almódovar swished with Richard Lester, lovely but spasmodic. That aesthetic hit its mark in “Rushmore,” one of Anderson’s comic masterstrokes (the other is “Bottle Rocket”), but got out of hand in the cloying “Royal Tenenbaums” and the meandering “Life Aquatic with Steve Zissou,” cutesy confections that strained to delight the Anderson cult with rampant quirks.

Anderson’s a hipster nebbish, the self-conscious artist as a youngish man still locating a workable balance of personal voice and cinematic immortality.

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Perhaps chastened by the pallid response to “Life Aquatic,” Anderson pulls back in “Darjeeling” for something sweetly inviting. Co-written by Roman Coppola and one of the film’s stars, Jason Schwartzman — both of whom trace bloodlines to the Coppola dynasty — this yeasty picaresque about three troubled brothers on a bumbling train journey across India shows Anderson in fair control of his material. Excess gives way to highly stylized understatement, grounded by an unmistakable thrum of melancholy.

In fact, the affair is so mild that Anderson’s ideas about reconciliation and healing amid a dysfunctional family (abiding themes in all his movies) don’t quite jell. When the rural Indian dust settles, it’s not clear what the characters actually accomplished in their distinctly un-mythic quest.

Still, it’s a fun ride. Schwartzman, Owen Wilson and Adrien Brody make an amusing trio whose passive-aggressive deadpan is relieved by fits of brotherly scrapping. Yet we never get caught up in their professed spiritual journey or the small adventures into which they shamble.

Anderson tames the dirty, dizzying India of reality and other India-set films. He brightens it up with that free-flowing electric pallete and organizes the chaos to fit his fussy sensibilities. From all reports, he even gets the smell of the country wrong. (“I love the way this country smells,” Brody’s character says. “It’s kind of spicy.”)

Anderson has no interest in the heaving Indian miasma. He fails even to contrast our goofy heroes’ monied, white upper-middle classness with the local penury. Everything is beautiful: Their titular train is all luxury coaches, and when they enter a far-flung village, the light falls perfectly, the colors mesh and flowers abound.

That village sequence, by the way, centers around a sudden tragedy midway through the 90-minute film. It’s a thing of sadness, but Anderson mishandles its impact on the story. The incident not only shuts down and sobers up the boys, who have been clownish entertainers until now, it throws a pall over the rest of the show.

A blowzy charmer, Wilson mostly reprises his Dignan character from “Bottle Rocket,” playing the bossy, control-freak brother with an iron plan. He’s brought a travel assistant with a PC and printer to be cumbersomely schlepped around.

Eerie to some, par for the celebrity course to others, Wilson’s character sports a mummy’s worth of facial bandages through the film, thanks to a failed suicide attempt, which recalls the actor’s recent real-life suicide attempt.

All three brothers bear wounds. Schwartzman, who mysteriously goes barefoot the entire trip, looking like Paul McCartney on the “Abbey Road” album, is nursing a broken heart, and Brody’s stuck in a moribund marriage. The trip, ring-led by Wilson, is also a way to bring the brothers together after a year of silence following their father’s death.

Slight as it is, “The Darjeeling Limited” is of a piece in the Anderson oeuvre. Ferrying between poles of enchantment — happy levity to wistful sorrow — it tenderly limns shattered family dynamics, and does so with panache. Anderson’s visual tics are in full flower: the swift, information-packed pans; long horizontal tracking shots; lyrical slow-motion. (And, hey, there’s Bill Murray!)

Some will call this mellow picture minor Wes Anderson, which would be reductive. I call it growth.

The welcome problem of where to go next

Wanderlust is a malady, chronic and unquenchable. It’s a greedy thing. It wants, desires. It pulses with passion. A lust to wander — exactly as advertised. Lust isn’t a neutral word. It implies the untamable, the uncontainable. It’s hot to the touch.

I’m forever locked in wanderlust’s fevered clutches, craning my neck in search of the next journey somewhere far away. I need to move. I demand experience. I devour culture. I like airplanes.

This year found me bounding near — D.C., Philadelphia, Boston — and swanning far — London, Montreal, St. Petersburg, Russia. Last year was Spain, for the second time; the year before, Paris, for the fifth time. If all that hadn’t broke the bank, I’d now be giddily racking my brain and scanning maps to locate my next adventure.

Let’s do it anyway. Where next?

Obvious contenders are places I haven’t been, from Central and South America to Kenya and Iceland; from Indonesia and Ireland to Singapore and Stockholm.

But I’m picky. I won’t name names, but some places just don’t seem culturally rich enough, or they’re too mojito-on-the-beach boring, or they’re totally repellent in an I-don’t-want-to-be-beheaded way. Too hot. Too cold. Too aesthetically barren. Let’s not forget places with unconscionable alcohol bans.

Though I enjoyed insanely sweaty jaunts in Thailand, India, Egypt and Vietnam (the latter was best), I mostly spurn hot, tropical climes. I don’t do palm trees. Sand: the great deal-breaker. No matter where I go, early spring and early fall are my optimal travel times.

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Ho Chi Minh City, Vietnam

I go for cities, jostling, clamorous metropolises, be it Shanghai or Barcelona, Berlin or Mumbai, Tokyo or Hong Kong, Istanbul or Marrakesh. That to me is where the action is, not enveloped in frothing seawater on a Boogie Board or panting across sinuous mountain hiking trails.

Before choosing Russia for my recent fall trip, I looked hard at South Africa, but decided it was both too expensive and too outdoorsy. There is fairly cosmopolitan Cape Town, known mostly for its seaside “scenery” — cliffs and water and the like. Victoria Falls and overpriced safaris could not seal the deal. I’m not mad about seeing hyenas in their natural habitat, when all is said and done. (Why do tourist safaris seem so canned, so kind of phony?)

Some time ago I came close to buying tickets to Argentina — zesty Buenos Aires! Wine! Steaks! — and Brazil, until I peered closer at the year-round temperatures and the Brazilian proclivity for volleyball and Speedos. Only Rio’s storied favela piqued my interest in the end, so I swiftly looked elsewhere for the next journey.

I picked Istanbul for its European patina and Ottoman exoticism, and, once there, was instantly won over by its luminous culture, wonderful people, Old World beauty, dazzling mosques and cobblestone-y charms. A weekend trip to the fairy-tale cave village of Cappadocia topped a perfect two-week vacation. I have since returned to Istanbul, and will surely go back.

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Blue Mosque, Istanbul

But not now. I’m looking for the new, the untouched, the virgin vacation. Japan oddly beckons, but I’ve been there twice, though I’d like to dedicate more time to Kyoto; I think I rushed it. Swaths of Northern Europe — Norway, Sweden, Switzerland, Denmark — fail to excite. I’ve come close to trying Hungary, mostly for the Gothic visions of Budapest, but there doesn’t seem to be enough cultural ballast to sustain a full trip. Prague is near Hungary, but I’ve done that and wasn’t bowled over. A bit too touristy, a bit too lightweight.

I’ve been to Poland, Mexico, China, Austria, Nepal, Cambodia, Beirut and Israel. But I’ve never been to Australia, and I don’t yen to go, for many of the reasons noted above. (“Sun and fun” as an ideal does not compute.) Toronto looks … meh. Indonesia seems too balmy, if unspeakably gorgeous.

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Angkor Wat, Cambodia

This is a crazily superficial, obscenely first-world conundrum to be stuck in. I’ll pry myself loose when the time comes, when I’m ready for the next big trip (Chicago? Taiwan? South Korea?). Meanwhile, I gaze at my suitcase with longing, hoping to fill it soon, even if I have nowhere to go. Wrote Stephen Sondheim: “Stop worrying where you’re going … If you can know where you’re going/You’ve gone.” 

Stray, dogged thoughts about the world’s street mutts

The coolest friend I met on back-to-back trips to Istanbul was a dog.

I met the stray during a May visit and then, staying in the same area of Sultanahmet, met up with her again in October. She recognized me immediately and we enjoyed a fast, happy reunion. She jumped on me and her tail swept like a furious broom.

Stray dogs are plentiful in Istanbul and are protected by the city. Each dog is registered, one of their ears pierced with an official tag. My pal wore a red tag on her floppy left ear, leading me, with a poverty of imagination, to call her Red Tag.

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Medium-sized, camel-colored and sweet as a peach, Red Tag wasn’t always around and she didn’t follow me through the city. She had a life of her own. I would see her by my boutique hotel in the morning and in the evening, and she would sit near me at my nearby watering hole at night. One night she hung out with a group of people as we caroused by the Hagia Sophia, staying up till dawn, a trooper.

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Red Tag at dawn after staying out all night with human revelers.

I didn’t spoil Red Tag, though I did occasionally buy her a can of tuna to nosh on as a treat. Street dogs unavoidably crack my heart, and my first instinct is to feed them. Near Gallipoli, Turkey, I bought a stray puppy a can of tuna that she gobbled up gratefully.

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Tuna for a puppy in Turkey.

It’s not always so. In India I bought some peanuts, the only nearby food, for a crazy puppy that ignored the offering. Another Indian dog rebuffed the samosa I tried to give it. Rice wasn’t appreciated by mongrels in Vietnam. For some reason I assumed these derelict doggies would eat anything.

These memories bubbled up while reading a recent story about street dogs in The New York Times titled “Stray Dogs Started Turning Blue. Then the Street Mobilized.” It’s a great, heartening article about how well strays in India are treated and protected. Even though I’ve been to India, it’s an eye-opener:

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India pup, with cow hoof.

“India has some of the most pro-dog laws on the planet. It is illegal here to kill healthy strays, and the result is millions of them — perhaps as many as 30 million across the country. Packs of dogs trot through the parks, hang around restaurants for scraps (which they usually get), and sprawl on their bellies inside railway stations as rushing commuters leap over them.”

This is a far cry from, say, China, where dogs are rounded up as people food or killed outright as pests. Sickening.

In Hanoi I saw an actual “dog restaurant.” Outside was a silver bowl filled with cooked dog paws and, ironically, a chained German shepherd serving as a guard dog. Eating dog is a kind of virility ritual — it’s a guy thing — and when a table of drunken men spotted me spotting them, they tried to rope me to their table, yelling and gesticulating. Later, in an open-air market, I saw dog carcasses basted like turkeys for sale.

Is this cruelty or culture? A culture of cruelty, I say. But let’s not wade into pitched arguments of moral relativism and abject hypocrisy here and now. Later. Maybe.

Red Tag, terrible as it is to think, has probably passed by now. It’s been a while and she seemed to have some age-related arthritic issues when we hung out. She was kind of a loner, but I saw she had friends that curiously looked a lot like her. She was protected by a big-hearted city that coddles its stray dog population, much as India is demonstrating to its mutts and mongrels. I always feel so bad for street dogs in my travels — mangy, mistreated, malnourished. This delivers a whisper of hope.

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Street hounds of Istanbul. Let sleeping dogs lie.

Feral photos: Travel encounters of the animal kind

A monkey yelled at me in Jaipur. Another snatched a banana from my hand in Cambodia. A gang of them exploded in all directions, thumping on cars, flying onto rooftops, screeching and scaring the holy bejesus out of me in Delhi. Monkeys: the devil’s minions.

I adore animals and I’ve met many on my journeys, mostly skinny street dogs, but also water buffalos, cows, painted elephants, a mammoth tattooed pig, Egyptian camels, those accursed simians and more skinny street dogs. Because I haven’t been to sub-Saharan Africa or deep into tropical jungles, I haven’t encountered anything wildly exotic, say, a panther or platypus. (I did meet a king cobra in Hanoi. And then I ate it. Eleven courses, including its beating heart in rice wine. I am still recovering.)

Never, ever do I visit zoos on my travels. The mere idea is a great depressant. The sad, ramshackle Shinagawa Aquarium in Tokyo helped snuff my appetite for captive-animal displays.

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Cappadocia, Turkey.

Of course I meet milling mutts wherever I go. Dogs are the best, even if they can break your heart. In Kathmandu a young punk randomly kicked a stray dog in the ribs. It let out a terrible yowl. I grabbed the kid and chewed him out and promptly befriended the dog, which seemed alright. We still email.

In Tokyo I hung out with a guy and his shambling black Lab. In Paris I played with a pooch wearing one of those medical cone-collars. I took his picture, but didn’t include it here. For now, I offer these creature features:

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The Three Muske-steers: a trio of bovines in New Delhi, India, just chilling.

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My best pal in Istanbul, a homeless hound I hung out with during two visits to Turkey. I fed her well. We talked politics.

 

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Monkey with child going ape-shit in India. Something I said?

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Kitten with pierced ear (evil-eye earring) at carpet shop, Istanbul.

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Sheep to the slaughter, awaiting the knife at a mosque in Istanbul.

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Stray mama nursing pups in Old Delhi, India.

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Water buffaloes cooling off in the filthy Ganges, Varanasi, India.

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Kids and their kid, New Delhi.

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Stray snoozing, Istanbul.

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Kinder, gentler monkey, Varanasi. 

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A little too late to befriend this guy in Vietnam.

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Festive bovine, Mumbai.

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Sad, sickly stray in Mumbai. I shattered.

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That dog, above, belongs here, Agra, India.

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A clown and his kitty, Istanbul. I need a large polo mallet.

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Bonus shot: Remains of 11-course cobra feast, Vietnam.

When traveling, putting reality on vacation

I’m starting this with a longish quote from journalist Janet Malcolm. Don’t let its length deter you. It’s quick and breezy and devilishly smart — and, for seasoned travelers, likely very apropos.

“Without knowing exactly why, I have always found travel writing a little boring, and now the reason seemed clear: travel itself is a low-key emotional experience, a pallid affair in comparison with ordinary life. … (Our homes) are where the action is; they are where the riches of experience are distributed. On our travels, we stand before paintings and look at scenery, and sometimes we are moved, but rarely are we as engaged with life as we are in the course of any ordinary day in our usual surroundings. Only when faced with one of the inevitable hardships of travel do we break out of the trance of tourism and once again feel the sharp savor of the real.”

Despite the faint bite of the discontent, Malcolm doesn’t sound like a traveling grump to me. She crystallizes, I think, the realities of moving about, strenuously seeking the kind of transcendence concomitant with the very best travel.

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Meeting people is easy. (Tokyo)

But it’s only part of the picture, which is, of course, far richer than the one she paints. She’s right: travel is largely a “pallid affair” compared with actual daily living, which thrums with family, friends, work, pets, a house — all that fluid, unpredictable, tangible, huggable life stuff. And true, staring at paintings and cathedrals can sometimes be a static, numbing, “low-key emotional experience.”

Yet for this hardened solo traveler, it can be a challenge to keep the noise of real life on mute. Alone, I have to seek human contact, that great distraction from oneself, though mostly on my journeys I will go hours, even a day, without speaking so much as two or three words. I live largely in the bustling mental metropolis of my mind, Pop. 1. It is very noisy. Reality isn’t easily shaken.

Naturally, I see all the sights, monuments, museums, theater, ruins, vistas, cemeteries, etc. of a place. The beaten path does have detours: I’ll observe the riverside cremations of human bodies in India and Nepal or witness the ritual slaughter of sheep at a mosque in Istanbul. These extracurricular excursions pry open the head to strange wonderments and infuse a journey with reality-excusing exoticism.

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My cave hotel, Cappadocia, Turkey.

Yet it’s never so perfect. Life’s banalities and hassles don’t just vaporize once you’re negotiating the lunatic streets of Tokyo or chilling in your stunning cave hotel in Cappadocia. Workaday concerns, from money and transportation, to waiting in lines and surmounting language barriers (that’s always entertaining, even fun, I find) barge in, upending the illusion of Being Far Away.

I hate to admit to boredom while traveling, and I combat it fiercely. I get restless and disappointed when I linger for more than 20 minutes in a cafe reading the paper or simply decompressing. I like to move, sustain a momentum. But then you risk rushing and, the upshot of that, running out of things to see and do. You max out the city, at least for a time. Even when this happens I invariably rally, recharge, suck in a second wind and begin to discover all over again.

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Cool guys I met in the Grand Bazaar in Aleppo, Syria, before the war.

I’ve blogged that taking photos of locals profoundly enriches the cultural experience. You meet people that way. Or vice-versa. I have met dozens of terrific humans around the world by pure serendipity — at a bar or bazaar, in a museum or on a train. Meeting people is easy.

But some effort is required. In India, during Diwali, the Festival of Lights, I bought a wad of fireworks for a gaggle of kids who were gathered in front of a convenience store. They lit them off and had a ball. So did I.

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Kids, fireworks, India.

It was one of those transporting, non-static moments of travel that happens when you crawl out of your head, search, stretch and explore, and, as Malcolm says, “break out of the trance of tourism and once again feel the sharp savor of the real.”

But in this case the real is peerlessly human and rapturous, the very definition of surpassing lackluster reality for something almost impossible to attain in everyday life — the transcendent.

Picturing people, peripatetically

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Harajuku girl, Tokyo, Japan.

When I travel abroad, once or twice a year, I keep my digital point-and-shoot camera in my outer coat pocket or untangled in my messenger bag, always at the ready, grabbable, right there for the right shot.

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Beggar girl, Old Dehli, India.

I’m something of a shutterbug, a total amateur driven by the blameless enthusiasm of a self-taught neophyte, toting a picture-taking toy. But I learn fast, and one of the early lessons in my journeys was how dull so many of my photos were. They were dry, clichéd, postcardy, filled with stolid buildings and objects and places you’re supposed to photograph just because you’re there and you want indelible proof that you did indeed behold the Mount of Olives, Ghiberti’s bronze doors or the Hanoi Hilton.

They weren’t awful, but they were lifeless, generic. What they missed were people and faces — humanity. I almost always travel solo, and, anyway, I’m not a big fan of pictures of friends and family standing robotically in front of oceanfronts and monuments.

So I started seeking locals for my shots. The approach not only improved my photographs but also improved my travels. Suddenly I was paying more attention to the daily activities of people, their work, play, drudgery and joys. Observing residents in action literally put a face on a place and deepened the cultural experience.

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Religious man, Jaipur, India.

Sometimes I “sneak” photos of people engaged in everyday life — men bathing in the Ganges in Varanasi, India; a man selling prayer beads to a customer in Istanbul; a student bicycling in Beijing — yet as a general rule I approach subjects who have a striking face or are wearing an arresting outfit or are doing something vaguely exotic and ask permission to take their picture.

This requires a spot of nerve, especially for an introvert like me. But I’ve found that in many places, if you’re courteous, low-key and smiling, people are receptive, even eager.

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Girl, Istanbul, Turkey.

I’ve had great success in Asian nations, where residents display a friendly excitement and curiosity toward the dopey American who wants their photo. Children in developing countries are especially agreeable to having their picture taken, mugging, posing, snatching at the camera to see their image. (Though, with both young and old, you should be prepared to drop a couple of coins into outstretched hands when you’re through.)

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Buddhist monk, Angkor Wat, Cambodia.

This is a selection of portraits I’ve taken around the world. They are the simplest of snapshots done with basic consumer digital cameras, not phones. They are carefully framed, yet quickly shot. I take only one picture of my subjects as a matter of speed and courtesy. There are no re-dos.

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Old Delhi, India.

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New Delhi, India.

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Hanoi, Vietnam.

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Siem Reap, Cambodia.

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Boys, Istanbul.

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Kids and cow, New Delhi.

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Smoking woman, Istanbul.

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Udaipur, India.

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Praying man, Beirut, Lebanon.

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Udaipur, India.

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Istanbul.