It sounds like the most rancid cultural cliche, but I keep hearing that vodka shots are a compulsory part of visiting Russia if you go to local bars, which I most surely am. Ritual reigns. Toasts, garrulous and heartfelt, are mandatory. Friendships are forged over the clear, biting liquid. Backslaps, perhaps high-fives (please no), succeed the flaming gulps. Vodka is a social lube, a social glue. After a week in St. Petersburg next month, I fear that I’m going to have made dozens of new (bibulous) friends and wind up with the squinchy elfin aspect of this fellow:
“The national drink is an inseparable part of Russian social life. Vodka is drunk everywhere, with the intention of breaking down inhibitions and producing a state of conviviality Russians refer to as dusha-dushe (soul-to-soul). When a Russian taps his throat, beware: it’s impossible to refuse this invitation to friendship.”
So writes The New York Times. “Impossible to refuse this invitation to friendship”? I will find ways. I can be terrifically anti-social. I don’t want to be around too many guys who “taps his throat” as an alarm bell to guzzle a shot I might not want. I get more than two shots from these tipplers, well, then, comrade, my nice relaxing night at the bar may quite be over. I’ll take a beer, sir, and the check, and … who in hell pays for those shots? I have a stinky feeling I’m getting stuck with the bill.
I hate Russia. I hate vodka.
Not really. Indeed, I have firm, jazzed plans to visit St. Petersburg’s newish Russia Vodka Museum, dubbed “excellent” by Lonely Planet, a glassy, liquidy historical survey of the beverage through storied, stumbling Russian yore. A 30-minute guided tour in English and sizable samples of three vodkas with traditional Russian snacks — pickles! herring! — is about $10, and I’m dimly gobsmacked. That sounds pretty fine.
I love Russia. I love vodka.
Vodka in Slavic means “little water,” but it seems more like big water in Russia. Supposedly invented in Poland, the drink’s name was first recorded in Russia in the late 1700s. Today there are hundreds of brands of vodka available there, though I doubt my go-to, Tito’s Handmade Vodka, a Texas upstart, moves many units.
Imbibing the spirit, as I said, is a ritualized affair, almost a drinking game, freckled with frat boy machismo and cornball sacraments. The Times notes the dubious “vodka procedure,” which entails guzzling a nice big shot, neat, of course. It continues: “Prepare a forkful of food or chunk of bread. Inhale and exhale quickly, bringing the food to your nose. Breathe in and tip the vodka down your throat. Now breathe out again, and eat your food.”
I don’t think so. That sounds a bit like yoga for alkies. Can’t I just order a vodka tonic, a Cape Cod, a, huh-hum, White Russian, vodka martini, or something divine and aquamarine, conjured magic-potion-like by a multi-tentacled mixologist? Of course I can. And I will.
But I also want Russia’s traditional, unalloyed vodka experience. I’ll do a shot or two, hopefully with guys who don’t whoop a lot or slam their glasses down on the table and beat their chests. I can’t speak a lick of Russian, so who knows what kind of rigamarole I might find myself.
I’ll just say this: Temperance is golden, abstinence is mournful, more than five shots is suicidal, and eating herring with your vodka is, plain and simple, foolhardy. Na zdorovie!