To hell with Hell

Pope Francis was quoted last week saying there is no Hell. 

Beautiful, or blasphemous?

Bad souls “are not punished,” the pope told an atheist Italian journalist. “Those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Whatever that means. Poof, sinful souls just vanish? They’re off the hook? No eternal rotisserie of mortal flesh and soul? Is Dante discredited? Did my heavy metal records lie? 

The Vatican quickly denied Francis uttered such sacrilege, rebuking the whole conversation, which happened to be between a writer who has historically put words into the papal pie hole. Perhaps the unscrupulous scribe will get a taste of the writhing pits himself. (Or maybe he’ll just disappear. Poof!)

“Had the pope been speaking as the vicar of Christ on earth, he would be contradicting 2,000 years of Catholic doctrine, rooted in the teachings of Christ himself,” writes unreconstructed right-winger Pat Buchanan. “It would be rank heresy.”

APP-033018-POPEI sincerely doubt the pope declared there is no Hell. But I wish he did. Why? Because, I humbly offer: There is no Hell. (Now it’s my turn in Beelzebub’s barbecue. Pass the sunscreen, SPF 50,000.)

The proof is paltry. Yet maybe there is a Hell of the sort Dante depicted in his “Inferno” with such wondrous, gruesome gusto. If so, then there should be a Heaven, too, and I really can’t go that far. All dogs go to Heaven, it’s said. True that. People? I think not, for a panoply of reasons. For one, they’re stinkers. 

Dante limned Nine Circles of Hell for sinners: First Circle (Limbo); Second (Lust); Third (Gluttony); Fourth (Greed); Fifth (Wrath); Sixth (Heresy); Seventh (Violence); Eighth (Fraud); Ninth (Treachery). 

He ticked most of the boxes, though he could be more specific (treachery?). And a little more lenient (gluttony?). And where are rape and murder? Do they fall under the violence rubric? He should have added a Tenth Circle for man buns. I’m afraid Dante’s prioritizing is scattershot.

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Trying to figure with certitude if Hell exists is a fool’s errand. Unless, I suppose, you listen to an evangelical site I tripped and fell upon, chipping a tooth. It talks about people who have had “hellish near-death experiences in which the individual descends into a hellish location — an otherworldly place so frightening, desolate and horrible that it changed their lives instantly” and put them on a path to Christ. 

I shudder. With my luck, if I have a near-death experience, I’ll land at a Celine Dion concert. I’ll return, eyes bulging, screaming the Lord’s name.

But that’s not possible, because I don’t buy any of it. Belief in Heaven or Hell goes hand in hand with belief in the mythological overlords of those domains, God and Satan. They’re like cartoon characters to me, figments of desperate human imagination, magically supervising our collective conscience from an airbrushed ether. 

And Jesus? Well, I’m certain he was an actual historical figure, a masterful personality and a brilliant and wildly charismatic rabbi. He was executed on a Roman cross, for no one’s sins. He never rose from the dead. He was the son of mortals — mom, no virgin — not of gods. He was human, not divine. And he was just one of countless so-called messiahs of his time. But he got the most press. He had an amazing agent.

Queasily, as I type all this, I keep thinking (or am I praying?): I really hope the pope actually said there is no Hell. If not, I’m probably cooked.

Bunnies and the Bible — wrestling with Easter’s confused impulses

As a lapsed Catholic and ironclad agnostic (and probable atheist), Easter means nothing to me. Not literally, not symbolically, not allegorically, not chocolate bunny-y.

It’s but another Sunday that happens to roll around, like a brightly-dyed egg, in the flush of springtime, solemn yet gay, prayerful yet festive, scripture-dry, yet sweet as a gooey, chewy (ew-y) marshmallow Peeps.

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Palm Sunday doesn’t rock my boat. Good Friday — today — isn’t always so “good.” (Crucifixion, anyone?) Sometimes, like this one, it’s just all right. (All Right Friday — What would Jesus do?) It’s a little rainy, and my head hurts.

I’m not offended by the crass commodification of Easter — or, even more egregious, the wholesale whoring off of Christmas. White bunnies, yellow chicks, rainbow jelly beans, baskets stuffed with plastic grass, chocolate everything and those infernal Peeps (seriously, WWJD?) — what does any of this have to do with humankind’s purported savior rising from the dead and sealing the deal?

Nothing, of course. It’s a smoke screen to bamboozle children to get into the spirit, whether that’s the Holy Spirit or the spirit of a plush rabbit named Flopsy.

But can these tenets reconcile and exist side-by-side? Can one believe wholly in the Holy while worshipping at the altar of Cadbury? I found some excellent artwork that argues both sides. Behold:

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The bunny and the beatific one make strange bedfellows. Shoo, egg-monger! And whatever those kids are wearing is certainly blasphemous. 
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A real sport, Jesus blesses the secular trappings of Easter. His favorite: Reese’s eggs.

Am I going to hell for this? Could be. Maybe. Whatever. Pass the Peeps. You should see what they do in the microwave.

Budapest or bust. (Likely the latter.)

With no travel planned for the near future, an empty, aimless feeling kicks in, and I’m like: Now what? My wanderlust is muscular. The urge to move pulls hard. I would like to hit the road — or, more accurately, the air — and be transported to a new land with new people, new sights, new food, new thrills.

Today I was aroused by a travel story about Budapest on The New York Times web site. “36 Hours in Budapest” unfurls a highlight reel of things to see and do in the Hungarian capital in a brisk day and a half, from famed thermal baths to a burgeoning modern art scene; from brand-new, extremely well-stocked artisanal bars to Michelin-rated eateries. I’m revved about all of it.

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Budapest. Perhaps. Or not.

I almost hopped a plane to Budapest a few years ago. In fact, I wrote in a December blog entry: “I’ve come close to trying Hungary, mostly for the Gothic visions of Budapest, but there doesn’t seem to be enough cultural ballast to sustain a full trip.”

Bite my tongue.

Yet maybe Budapest is a bust. Then again, that article sheds entrancing light on what it calls “a regional powerhouse in terms of art, design and cuisine, home to a dynamic fashion scene and more Michelin-starred restaurants than any other city in the former Eastern Bloc.”

Cool. But it’s so much pie in the sky. I won’t be going to Hungary any time soon. Funds aren’t robust and it’s rather short notice. I curse the Times article for enticing me, like a mouse to cheddar in a trap. Fiends.

My brother pointed me toward a $300 round-trip flight to Paris in October on budget-friendly Norwegian Air. That’s amazing. But it’s also seven months away, and I went to Paris for the fifth time a little over two years ago. I need something more novel and less trodden. (Anyway, I’ll always have Paris.)

In my December blog, which echoes this one in its anatomization of pesky wanderlust, I mulled where I might travel next:

“Obvious contenders are places I haven’t been, from South America to Kenya and Iceland; from Indonesia and Ireland to Singapore and Stockholm. … I’m picky. Some places just don’t seem culturally rich enough, or they’re too mojito-on-the-beach boring, or they’re totally repellent in an I-don’t-want-to-be-beheaded way. Too hot. Too cold. Too aesthetically barren. Let’s not forget places with unconscionable alcohol bans.”

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Amsterdam wants me.

Ireland seems increasingly attractive. A reader nudged me toward Northern Europe (I forget what country exactly, perhaps Norway). I prefer a place where I have to wear a light jacket. Amsterdam, though I’ve done it a couple times, intrigues. (I never tire of the Rijksmuseum or Van Gogh Museum. Or those, um, fragrant cafes.)

Then again, Budapest. It beckons, quietly if firmly, no matter how much I know it won’t happen. I recently returned from an eventful stretch in Chicago, so it’s time to relax, sit still for a while.

That’s a tall order. Sitting still is not my style, unless it’s during a nine-hour flight to Wherever-land, soaring to the next adventure, not a little intoxicated on the fumes of giddiness.

Cats and dog sweetly coexisting. Mostly.

The dog pounces at the cat, stopping short, directly in her expressionless face. He thinks he’s fulfilling his role as a tough-guy mongrel, a canine Cagney, intimidating his housemate, the ice-cool kitty. They lock eyes and stand nose-to-nose. She doesn’t flinch, budge or blink. She has seen him coming, fast, and she holds her ground, not a single whisker aquiver.

The dog, Cubby, is small. The cat, witheringly, seems to be saying to him, “You’re too short for that gesture,” as George Saunders tells Anne Baxter when she swings open the door and tries to eject him from a room in “All About Eve.” In the end, the dog capitulates, and the cat sashays away.

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It’s really not like this, at all.

For the most part, the animals, including another cat, coexist impressively peaceably. They are very mature about their roommate situation. Drama is minimal, and, when it happens, laughable. No one gets hurt.

Poor Cubby. He’s all bark and no bite (except in play, when he nips fiendishly). He loves to hear himself yap, yelp and yowl when the mail carrier mounts the porch, producing a piercing cacophony and, somewhat comically, a rousing display of feckless theater. He growls, spins and crouches, a shrimp-size showman, his nails doing a fine tap dance on the wood floor.

Yet open the door when someone rings and he clams up, giddily sniffing the newcomer, tail wagging, a bundle of excited curiosity. The animal is operating on pure instinct, doggie DNA, so we try not to make fun.

The house cats, Tiger Lily and Spicy, tolerate Cubby, despite their frequent sighs. They mostly ignore him and his occasional manifestations of machismo. They are unflappable, standoffish. Basically, they don’t give a shit. And when they do, they swipe a samurai paw at his face. He recoils.

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Cubby: a badass in his own mind.

Yet sometimes he gets their goat. Periodically, he will chase one of them up the stairs and the cat will bolt, scramble, fly. But not without emitting a long hiss, like a leaky tire or a king cobra. Cubby doesn’t relish that sound, and he stands down and returns to worrying one of his irresistible bully sticks (which are actual 100% bull penises, dried and seasoned).

The whole cats and dogs as mortal foes narrative is a hoary myth. Of course some dogs antagoznie some cats. (As a kid, our otherwise dreamy black Lab tore apart the neighbor’s cat in a scene out of “Cujo.”) It’s nothing personal. It’s biology and psychology: genes and instincts run amok.

There’s a fluffy black cat in the neighborhood that ambles right up to Cubby when he’s on his walks, and the animals casually sniff each other out, the cat practically rubbing against the dog, purring. Cubby is mostly indifferent to this, and promptly moves on.

But he can’t help needle his pet-mates in the house. Close proximity, boredom, jealousy, general annoyance — many reasons spring to mind, all of them conjecture. Sometimes he gets feisty when a cat gets too close to his bully stick, as if they’ll snatch it. Other times he’s just asserting his virility, his wishful doggie dominance.

The cats and the dog are in many ways classic shotgun roommates: imperfect fits, possessive, a little irritable, eating each other’s food, each from different worlds. One roommate likes rap, the other likes Rachmaninoff. The cats want their space, Cubby wants to invade it. He wants to be the pack leader, the alpha male honcho. It’s sad yet funny.

Don’t tell Cubby, but it’s pretty clear: Tiger Lily could lick him.

Let sleeping dogs lie (and dream)

The dog lies at my feet. He is upholstered in unruly, charcoal-gray curls, like a pile of macaroni. Gently breathing, his belly oscillates at a steady pulse. And then, suddenly, his body contracts: He has tumbled into a dream.

His short legs twitch and his paws scratch the air. He snorts and softly whines. He is spasming. In his furry head, he’s maybe chasing a surly kitty or gamboling outdoors in an open field, pursuing an unattainable rabbit.

I haven’t the foggiest idea. Could he be getting his wee doggie heart broken by a comely pooch, hence the whine? (Dreams are charming that way.) Then again, he might be reliving his school days: He has forgotten to study for a big exam, or he has to perform onstage but doesn’t know his lines. Maybe he’s flying. Or maybe he’s falling from the sky.

Off he goes: shuddering, kicking and jerking in the unsettling manner of a seizure. “Run, Cubby!” I want to say. “Fly, boy!” He’s stretched on the floor, doing a miniature St. Vitus dance, or some funky popping moves. It’s a lot more interesting than the book I was reading before becoming transfixed by the canine convulsions.

Whatever I do, I don’t dare wake the mutt.

He could be having the time of his life.

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Cubby, sprawled on his back, dreaming things we’ll never know.

A scoop of nostalgia returns in its seasonal glory

Day-five of spring, it’s 50 degrees out and there it is (no, not already): the tinkly, telltale tune of the ice cream man and his ramshackle, rainbow-colored truck, plastered with cartoons and photos of the products he’s pulled up to peddle.

He’s making the rounds, up and down streets and avenues, Pied-Pipering children to chase his truck until he stops, the chugging engine idling in the middle of the road and kids, some on tippy-toes, pressing at the sliding glass window, jostling for a sweet treat.

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This is tradition in action. Didn’t we all have an ice cream man tooling around in a boxy little mail truck or van, delivering Drumsticks, Push Ups, Choco Tacos, Fudgsicles and snow cones? One assumes it all started with the folkloric Good Humor Man in the 1930s, but who really knows.

And who cares when sprinkles-dipped delectations await? (Even if they do average a swindler’s $3 to $4 each. In my day …) At the window today is a globe-shaped man with a ruddy face and hairy arms. He’s as nice as can be without being creepy.

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But back to that tootling, anodyne jingle we all know and loathe. That unmistakable melody that, in some grade schools, has become the innocent singalong “Do Your Ears Hang Low?” (Another popular truck song is Scott Joplin’s “The Entertainer,” aka the theme to the classic film “The Sting.”)

Here’s where things get ugly. That song, the one our local confectionary vehicle and thousands nationwide blare as a Pavlovian call to calories, is actually a 100-year-old minstrel ditty that’s aggressively racist. I don’t want to plunge into that swamp here, but you can read all about its malignant history at NPR. It’s shocking; the story even comes with a reader caution.

So if lawn mowers aren’t quite buzzing yet — last week’s season-flouting snow is still busy melting — other sounds are filling the air, those of yelping children by turns asking for money from tall people and chirping orders for Bomb Pops, as well as some questionable earworms swirling out of megaphones atop Skittles-hued trucks and vans.

It’s a bi-seasonal symphony — just wait for the clamor come summer — that I’m a bit old to partake in. (The last thing I bought from an ice cream truck was a Diet Coke.) Still, the view from afar is fine. One delights in forbidden treats vicariously, observes the joy of mass satisfaction, and maybe takes a sweet nostalgic journey all the while.

#DeleteFacebook? You bet.

A few years ago, I did something harebrained: I joined Facebook.

Mere hours later, I quit the network, deleting my profile in its gurgling infancy. I joined right around midnight. I hit delete early the next morning. I did so with a massive sigh of relief: What was I thinking?

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What was I thinking?

I was thinking, gee, maybe, as all my friends tell me, I’m missing out on some electronic fun, unfettered 24-hour socializing, photo and content sharing. I could post my marvelous travel pictures. I could see what long-lost pals are up to. I could crow about my fabulous life, crack wise and click the “like” icon with fulsome abandon. I was feeling adventurous.

Before, none of that had sounded attractive in the least. For some reason, in a momentary lapse of sanity (was it the pinot noir?), it did. And then it didn’t again. Cue the cold sweat the next morning. Cue the get me the hell off this thing panic.

During my rash registration I invited several friends to “friend” me, or whatever it is one does to connect on Facebook. By the morning I had a small tribe of friends, cyber-pals, some of whom, to my horror, had posted pictures of me on my page. I felt exposed and mortified. My instincts were spot-on: Facebook wasn’t my bag.

It’s all about sharing, and I’m not a big sharer. I don’t really want oodles of people to know what I’m up to. I certainly don’t want to see someone’s family photos snapped at Disneyland. I also don’t want to hear about so-and-so’s chronic illness. And that endless stream of (totally unreliable) information trickling down the page smacks of so much irksome spam.

Facebook and its ilk, from Twitter to Instagram, I think, are for people who like to share, show and showoff. They must be connected to feel alive, validated. There’s a boastful, presumptuous strain at work. Obsessively scanning their phones, staring in a locked zombie state, I see inborn extroverts, the gabbers, those tautly comfortable in their skins, the socially amenable and acutely people-ly. I see the FOMO syndrome. I see neediness.

What is this blog if not a way to connect? you might ask. It’s really just a billboard on which to write stuff. It’s far from a network. Any connections are stubbornly vague and mostly through distant “likes” and the rare comment. It’s written largely behind a scrim of anonymity. My last name is nowhere to be found and, save for the picture of me as a kid on the “About” page, there are no photos of me. I can be irrationally shy.

th-3Facebook is even less alluring amid current reports of vast security breaches plaguing the network. The data and privacy of 50 million Facebook users have been compromised, prompting a social media backlash, a call to #DeleteFacebook. People from all walks (even Cher!) are deleting their profiles with great, groaning exertion, extracting themselves from what is arguably an addiction for many. (Unfortunately, some Facebook accounts represent charities and small businesses that can’t afford to nix their profiles.)

Party-pooper, anti-social, misanthrope, grandpa-grumpus — call me what you will. I connect in my own ways — email, texts and calls: perfectly efficient — without waving my arms in the air to get attention and unloading my life on fellow Facebookers. I share things on this blog, of course — it sometimes reads like a journal — but reading an entry is not a social transaction. It’s smaller than that.

We’re told to live out loud. Some of us prefer to turn it down a notch. Not to put it on mute — where’s the fun in that? — but at a setting more like a conversational nudge, not a bullhorn.

Spring is here. Hello snow.

We’re getting socked in. It’s the second day of spring, officially, and snow is coming down at a canted angle, in flurries of tattered cotton, looking almost fake, like white confetti, not wispy crackles of ice that cling to eyelashes. It’s moving fast and dense, and those fluffy pale piles outside are growing into ominous bulging heaps. For those of us with snow shovels in their future, this flatly blows.

The forecasts are bing-boingy, all over the place, predicting everything from eight to 16 inches — hardly a snow-pocalypse, but resolutely a pain and undeniably an inconvenience. Schools are out. Roads are tricky and perilous. Housebound, there is nowhere to go.

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Yet it’s so pretty.

I’ve groused before: I’m not a fan of spring or summer. So I should be euphoric. But there’s this: I also don’t like snow. When I skied in my teens in California, of course I loved it. As a child hurling snowballs: same. Now, while I still find it aesthetically unassailable — it radiates an ethereal beauty — snow really comes down to an extravagant shambles marked by danger, wetness, slush and mush. And, you got it, shoveling.

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Then again …

It doesn’t snow all that much here. This isn’t Canada. Which makes us fairly wussy about the white stuff, a bit whiny and bleating. It’s all about proportion, and I think we’re handling today’s dumping with a dash of composure, a smidge of sangfroid. (Wait till the shovels come out. Grown men will weep.)

This mass deposit from the heavens should be mostly melted away by, oh, Sunday or Monday. But wait. I just now peeked at the forecast. It shows cartoon snowflakes falling tomorrow — snowflakes, so wondrous and horrible, flittering down on the land, sitting pretty, and oh so monstrously.

Quote of the day, via Philip Roth

“He had learned the worst lesson that life can teach — that it makes no sense. And when that happens the happiness is never spontaneous again. It is artificial and, even then, bought at the price of an obstinate estrangement from oneself and one’s history.”  

— Philip Roth, “American Pastoral”

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